more than questionable 
fashion as that in which he had treated those of the Southern 
Hemisphere, had what was in the main a formal rejoinder to its 
misrepresentations published only three months ago in this city. I 
venture to believe that no serious work in defence of an [22] important 
cause or community can lose much, if anything, of its intrinsic value 
through some delay in its issue; especially when written in the 
vindication of Truth, whose eternal principles are beyond and above the 
influence of time and its changes. 
At any rate, this attempt to answer some of Mr. Froude's main 
allegations against the people of the West Indies cannot fail to be of 
grave importance and lively interest to the inhabitants of those Colonies. 
In this opinion I am happy in being able to record the full concurrence 
of a numerous and influential body of my fellow-West Indians, men of 
various races, but united in detestation of falsehood and injustice. 
J.J.T. 
LONDON, June, 1889. 
 
BOOK I: INTRODUCTION 
[27] Like the ancient hero, one of whose warlike equipments furnishes 
the complementary title of his book, the author of "The English in the 
West Indies; or, The Bow of Ulysses," sallied forth from his home to 
study, if not cities, at least men (especially black men), and their 
manners in the British Antilles. 
James Anthony Froude is, beyond any doubt whatever, a very 
considerable figure in modern English literature. It has, however, for
some time ceased to be a question whether his acceptability, to the 
extent which it reaches, has not been due rather to the verbal 
attractiveness than to the intrinsic value and trustworthiness of his 
opinions and teachings. In fact, so far as a judgment can be formed 
from examined specimens of his writings, it appears that our [28] 
author is the bond-slave of his own phrases. To secure an artistic 
perfection of style, he disregards all obstacles, not only those presented 
by the requirements of verity, but such as spring from any other kind of 
consideration whatsoever. The doubt may safely be entertained whether, 
among modern British men of letters, there be one of equal capability 
who, in the interest of the happiness of his sentences, so cynically 
sacrifices what is due not only to himself as a public instructor, but also 
to that public whom he professes to instruct. Yet, as the too evident 
plaything of an over-permeable moral constitution, he might set up 
some plea in explanation of his ethical vagaries. He might urge, for 
instance, that the high culture of which his books are all so redolent has 
utterly failed to imbue him with the nil admirari sentiment, which 
Horace commends as the sole specific for making men happy and 
keeping them so. For, as a matter of fact, and with special reference to 
the work we have undertaken to discuss, Mr. Froude, though cynical in 
his general utterances regarding Negroes-of the male sex, be it noted-is, 
in the main, all extravagance and self-abandonment whenever he [29] 
brings an object of his arbitrary likes or dislikes under discussion. At 
such times he is no observer, much less worshipper, of proportion in his 
delineations. Thorough-paced, scarcely controllable, his enthusiasm for 
or against admits no degree in its expression, save and except the 
superlative. Hence Mr. Froude's statement of facts or description of 
phenomena, whenever his feelings are enlisted either way, must be 
taken with the proverbial "grain of salt" by all when enjoying the 
luxury of perusing his books. So complete is his self-identification with 
the sect or individual for the time being engrossing his sympathy, that 
even their personal antipathies are made his own; and the hostile 
language, often exaggerated and unjust, in which those antipathies find 
vent, secures in his more chastened mode of utterance an exact 
reproduction none the less injurious because divested of grossness. 
Of this special phase of self-manifestation a typical instance is afforded
at page 164, under the heading of "Dominica," in a passage which at 
once embraces and accentuates the whole spirit and method of the work. 
To a eulogium of the professional skill and successful [30] agricultural 
enterprise of Dr. Nichol, a medical officer of that Colony, with whom 
he became acquainted for the first time during his short stay there, our 
author travels out of his way to tack on a gratuitous and pointless sneer 
at the educational competency of all the elected members of the island 
legislature, among whom, he tells us, the worthy doctor had often tried 
in vain to obtain a place. His want of success, our author informs his 
readers, was brought about through Dr. Nichol "being the only man in 
the Colony of superior attainments." Persons acquainted with the 
stormy politics of that lovely little island do not require to be informed    
    
		
	
	
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