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French Art 
 
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Title: French Art Classic and Contemporary Painting and Sculpture 
Author: W. C. Brownell 
Release Date: December 6, 2005 [EBook #17244] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK FRENCH 
ART *** 
 
Produced by Barbara Tozier, Graeme Mackreth, Bill Tozier and the 
Online Distributed Proofreading Team at http://www.pgdp.net
FRENCH ART 
CLASSIC AND CONTEMPORARY PAINTING AND SCULPTURE BY 
W.C. BROWNELL 
NEW YORK CHARLES SCRIBNER'S SONS 1892 
Copyright, 1892, by CHARLES SCRIBNER'S SONS 
 
TO AUGUSTE RODIN 
 
CONTENTS 
PAGE 
I. Classic Painting, 1 I. Character and origin. II. Claude and Poussin. III. 
Lebrun and Lesueur. IV. Louis Quinze. V. Greuze and Chardin. VI. 
David, Ingres, and Prudhon. 
II. Romantic Painting, 47 I. Romanticism. II. Géricault and Delacroix. 
III. The Fontainebleau Group. IV. The Academic Painters. V. Couture, 
Puvis de Chavannes, and Regnault. 
III. Realistic Painting, 89 I. Realism. II. Courbet and Bastien-Lepage. 
III. The Landscape Painters; Fromentin and Guillaumet. IV. Historical 
and Portrait Painters. V. Baudry, Delaunay, Bonvin, Vollon, Gervex, 
Duez, Roll, L'Hermitte, Lerolle, Béraud, The Illustrators. VI. Manet 
and Monet. VII. Impressionism; Degas. VIII. The Outlook. 
IV. Classic Sculpture, 139 I. Claux Sluters. II. Jean Goujon. III. Style. 
IV. Clodion, Pradier, and Etex. V. Houdon, David d'Angers, and Rude. 
VI. Carpeaux and Barye. 
V. Academic Sculpture, 165 
I. Its Italianate Character. II. Chapu. III. Dubois. IV. Saint-Marceaux
and Mercié. V. Tyranny of Style. VI. Falguière, Barrias, Delaplanche, 
and Le Feuvre. VII. Frémiet. VIII. The Institute School in General. 
VI. The New Movement in Sculpture, 205 I. Rodin. II. Dalou. 
 
I 
CLASSIC PAINTING 
I 
More than that of any other modern people French art is a national 
expression. It epitomizes very definitely the national æsthetic judgment 
and feeling, and if its manifestations are even more varied than are 
elsewhere to be met with, they share a certain character that is very 
salient. Of almost any French picture or statue of any modern epoch 
one's first thought is that it is French. The national quite overshadows 
the personal quality. In the field of the fine arts, as in nearly every other 
in which the French genius shows itself, the results are evident of an 
intellectual co-operation which insures the development of a common 
standard and tends to subordinate idiosyncrasy. The fine arts, as well as 
every other department of mental activity, reveal the effect of that 
social instinct which is so much more powerful in France than it is 
anywhere else, or has ever been elsewhere, except possibly in the case 
of the Athenian republic. Add to this influence that of the intellectual as 
distinguished from the sensuous instinct, and one has, I think, the key 
to this salient characteristic of French art which strikes one so sharply 
and always as so plainly French. As one walks through the French 
rooms at the Louvre, through the galleries of the Luxembourg, through 
the unending rooms of the Salon he is impressed by the splendid 
competence everywhere displayed, the high standard of culture 
universally attested, by the overwhelming evidence that France stands 
at the head of the modern world æsthetically--but not less, I think, does 
one feel the absence of imagination, opportunity, of spirituality, of 
poetry in a word. The French themselves feel something of this. At the 
great Exposition of 1889 no pictures were so much admired by them as
the English, in which appeared, even to an excessive degree, just the 
qualities in which French art is lacking, and which less than those of 
any other school showed traces of the now all but universal influence of 
French art. The most distinct and durable impression left by any 
exhibition of French pictures is that the French æsthetic genius is at 
once admirably artistic and extremely little poetic. 
It is a corollary of the predominance of the intellectual over the 
sensuous instinct that the true should be preferred to the beautiful, and 
some French critics are so far from denying this preference of French 
art that they express pride in it, and, indeed, defend it in a way that 
makes one feel slightly amateurish and fanciful in thinking of beauty 
apart from truth. A walk through the Louvre, however, suffices to 
restore one's confidence in his own convictions. The French rooms, at 
least until modern periods are reached, are a demonstration that in the 
sphere of æsthetics science does not produce the greatest artists--that 
something other than    
    
		
	
	
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