Luis de Leon's great-grandfather married a Leonor de Villanueva, 
who is reported to have confessed to practising Jewish rites and to have 
been duly condemned by the Inquisition in 1513 or thereabouts.[6] This 
does not go to the root of the matter, for Leonor de Villanueva is 
alleged to have been Lope de Leon's second wife. His first wife is 
stated to have been Leonor Sanchez de Olivares, a lady of unquestioned 
orthodoxy, and mother of Gomez de Leon,[7] the future grandfather of 
the Luis de Leon with whom we are concerned here. If this statement 
be correct,[8] obviously there can be no ground for asserting that Luis
de Leon was of Jewish blood. But it must in candour be admitted that 
the point is not wholly clear from doubt.[9] 
It is now established that Luis de Leon was born at Belmonte in the 
province of Cuenca: 'Belmonte de la Mancha de Aragon' as he calls 
it.[10] When was he born? On his tombstone, he was stated to be 
sixty-four years old when he died on August 23, 1591.[11] This is 
almost the only scrap of evidence available, for no baptismal registers 
dating back to the third decade of the sixteenth century are preserved at 
Belmonte.[12] Did the inscription on Luis de Leon's tomb mean that he 
had completed his sixty-fourth year, or did it mean that, at the time of 
his death, he had entered upon his sixty-fourth year? According to the 
answer given to these questions, the date of Luis de Leon's birth must 
be fixed either in 1527 or 1528. 
Apart from the fact that Luis de Leon was taught singing,[13] as 
became the future friend of Salinas, we know next to nothing of his 
early youth. From himself we learn that he was taken from Belmonte to 
Madrid when he was five or six, that at the age of fourteen he was 
entered at Salamanca University, where one of his uncles--Francisco de 
Leon--was lecturer on Canon Law, and that shortly afterwards he 
resolved to enter a religious order.[14] The eldest son of a judge,[15] 
Luis de Leon renounced most of his share of the paternal estate,[16] 
and gave it up to one--or both--of his younger brothers Cristóbal and 
Miguel, each of whom had been veinticuatro of Granada at some date 
previous to April 15, 1572.[17] On January 29, 1544, Luis de Leon was 
formally professed in the Augustinian order.[18] In his monastery we 
may plausibly conjecture that he led a solitary and bookish existence, 
poring over his texts and attending lectures assiduously. As early as 
1546-1547 his name appears on the list of students of theology at 
Salamanca; the registers of theological students covering the years 
1547-1548 to 1550-1551 are missing; Luis de Leon's name does not 
appear in the register for the academic year 1551-1552, but it recurs in 
the University books for the years 1552-1553 and 1554-1555. He there 
figures still as a student of theology.[19] He would seem, therefore, to 
have shown no amazing precocity in the schools; but his application, 
we may be sure, was intense, and there is nothing rash in assuming that 
during part of the two years that he was absent, as he tells us,[20] from 
Salamanca, he was lecturing at Soria. The remaining eighteen months
he probably devoted to exegetical studies at Alcalá de Henares, where 
he matriculated in 1556.[21] He was about thirty when he rather 
unexpectedly graduated as a bachelor of Arts at the University of 
Toledo.[22] Why he preferred to take his degree at Toledo instead of at 
Salamanca is not clear; it is plausibly conjectured that economy may 
have been his motive, as the obtaining of a bachelor's degree at 
Salamanca was an expensive business.[23] Confirmation of this 
conjecture is afforded by the fact that he speedily returned to his 
allegiance, was 'incorporated' as a bachelor at Salamanca in 1588, 
graduated there as a licentiate of theology in May 1560, and in the 
following month became a master of theology.[24] It soon became 
clear that he did not regard a University degree as a mere distinction. 
The retirement of Gregorio Gallo caused a vacancy in the chair of 
Biblical Exegesis at Salamanca. Luis de Leon, though but a master of a 
few months' standing, presented himself as a candidate for the post. He 
failed to obtain it, being defeated by Gaspar de Grajal, a future ally and 
fellow victim:[25] so far as can be ascertained, this was Luis de Leon's 
sole academic check. Manifestly he was not daunted. He claimed, and 
established, his right to take part in certain examinations in his 
faculty,[26] and 'con mucho exceso' thwarted the designs of the famous 
Domingo Bañez, whom he afterwards described as 'enemigo 
capital'.[27] His combativeness did him no immediate harm, for, in 
December 1561, he was elected    
    
		
	
	
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