to give the publick Revenue _arising by Taxes, 
for a longer time than that Parliament's own Duration_. I cannot see 
why the Members of the first Parliament shou'd (as the Case now 
stands) engross to themselves all the Power of giving, as well as all the 
Merit and Rewards due to such a Gift: and why succeeding Parliaments 
shou'd not, in their turn, have it in their Power to oblige the Prince, or 
to streighten him, if they saw Occasion; and pare his Nails, if they were 
convinced he made ill Use of such a Revenue. I am sure we have had 
Instances of this Kind; and a wise Body of Senators ought always to 
provide against the worst that might happen. The Honey-Moon of 
Government is a dangerous Season; the Rights and Liberties of the 
People run a greater Risk at that time, thro their own Representatives 
Compliments and Compliances, than they are ever likely to do during 
that Reign: and 'tis safer to break this Practice, when we have the 
Prospect of a good and gracious Prince upon the Throne, than when we 
have an inflexible Person, who thinks every Offer an Affront, which 
comes not up to the Height of what his Predecessor had, without 
considering whether it were well or ill done at first. 
The Revenues of our Kings, for many Ages, arose out of their 
Crown-Lands; Taxes on the Subject were raised only for publick 
Exigencies. But since we have turn'd the Stream, and been so free of 
Revenues for Life, arising from Impositions and Taxes, we have given 
Occasion to our Princes to dispose of their Crown-Lands; and depend 
for Maintenance of their Families on such a Sort of Income, as is 
thought unjust and ungodly in most Parts of the World, but in 
Christendom: for many of the arbitrary Eastern Monarchs think so, and 
will not eat the Produce of such a Revenue. Now since Matters are 
brought to this pass, 'tis plain that our Princes must subsist suitable to 
their high State and Condition, in the best manner we are able to 
provide for them. And whilst the Calling and Duration of Parliaments 
was precarious, it might indeed be an Act of Imprudence, tho not of
Injustice, for any one Parliament to settle such a Sort of Revenue for 
Life on the Prince: But at present, when all the World knows the utmost 
Extent of a Parliament's possible Duration, it seems disagreeable to 
Reason, and an Encroachment upon the Right of succeeding 
Parliaments (for the future) for any one Parliament to do that which 
another cannot undo, or has not Power to do in its turn. 
An Old Whig is for chusing such Sort of Representatives to serve in 
Parliament, as have Estates in the Kingdom; and those not fleeting ones, 
which may be sent beyond Sea by Bills of Exchange by every 
Pacquet-Boat, but fix'd and permanent. To which end, every Merchant, 
Banker, or other money'd Man, who is ambitious of serving his 
Country as a Senator, shou'd have also a competent, visible Land 
Estate, as a Pledge to his Electors that he intends to abide by them, and 
has the same Interest with theirs in the publick Taxes, Gains and Losses. 
I have heard and weigh'd the Arguments of those who, in Opposition to 
this, urged the Unfitness of such, whose Lands were engaged in Debts 
and Mortgages, to serve in Parliament, in comparison with the mony'd 
Man who had no Land: But those Arguments never convinced me. 
No Man can be a sincere Lover of Liberty, that is not for increasing and 
communicating that Blessing to all People; and therefore the giving or 
restoring it not only to our Brethren of Scotland and Ireland, but even 
to France it self (were it in our Power) is one of the principal Articles 
of Whiggism. The Ease and Advantage which wou'd be gain'd by 
uniting our own Three Kingdoms upon equal Terms (for upon unequal 
it wou'd be no Union) is so visible, that if we had not the Example of 
those Masters of the World, the Romans, before our Eyes, one wou'd 
wonder that our own Experience (in the Instance of uniting Wales to 
England) shou'd not convince us, that altho both Sides wou'd incredibly 
gain by it, yet the rich and opulent Country, to which such an Addition 
is made, wou'd be the greater Gainer. 'Tis so much more desirable and 
secure to govern by Love and common Interest, than by Force; to 
expect Comfort and Assistance, in Times of Danger, from our next 
Neighbours, than to find them at such a time a _heavy Clog_ upon the 
Wheels of our Government, and be in dread lest they should take that 
Occasion to shake off an uneasy Yoak: or to    
    
		
	
	
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