Folk Lore

Folk Lore

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Title: Folk Lore Superstitious Beliefs in the West of Scotland within
This Century
Author: James Napier
Release Date: May 7, 2005 [eBook #15792]
Language: English
Character set encoding: ISO-8859-1
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LORE***
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FOLK LORE
Or, Superstitious Beliefs in the West of Scotland within This Century
With an Appendix,
Shewing the Probable Relation of the Modern Festivals of Christmas,
May Day, St. John's Day, and Hallowe'en, to Ancient Sun and Fire
Worship
by
JAMES NAPIER, F.R.S.E., F.C.S., &c.,
Author of _Manufacturing Art in Ancient Times_, _Notes and
Reminiscences of Partick_, &c., &c.
Paisley: Alex. Gardner.

1879

CONTENTS.
PREFACE, v. Introduction, 1 Birth and Childhood, 29 Marriage, 43
Death, 56 Witchcraft, Second Sight, and the Black Art, 67 Charms and
Counter Charms, 79 Divining, 105 Superstitions Relating to Animals,
111 Superstitions Concerning Plants, 122 Miscellaneous Superstitions,
132
APPENDIX.
Yule, Beltane, and Hallowe'en Festivals, 145 Yule, 149 Beltane, 161
Midsummer, 170 Hallowe'en, 175

PREFACE
The doctrine taught concerning Satan, his motives and influence in the
beginning of this century, supplied the popular mind with reasons to
account for almost all the evils, public and private, which befell society;
and as the observed ills of life, real or imaginary, greatly outnumbered
the observed good occurrences, the thought of Satan was more
constantly before the people's mind than was the thought of God.
Practically, it might be said, and said with a very near approach to truth,
that Satan, in popular estimation, was the greater of the two; but
theoretically, the superiority of God was allowed, for Satan it was
believed, was permitted by God to do what he did. It was commonly
said, "Never speak evil of the Deil, for he has a long memory." This
Satanic belief gave rise to a great amount of Folk Lore, and affected the
whole social system. Historians who take no account of such beliefs,
but regard them as trivialities, cannot but fail to represent faithfully the
condition and action of the people. Folk Lore has thus an important
historical bearing. Every age has had its own living Folk Lore, and,
beside this, a residuum of waning lore, regarded as superstitious, and so
it is at the present day. When we speak of the Folk Lore of our
grandfathers and great-grandfathers, we believe that we are speaking of
beliefs which have past away, beliefs from which we ourselves are free;
but if we consider the matter carefully we will find that in many
respects our beliefs and practices, although somewhat modernized, are
essentially little different from those of last century. Among the better

educated classes it may be said that much of the superstitions of former
times have passed away, and as education is extended they will more
and more become eradicated; but at present, in our rural districts
especially, the old beliefs still linger in considerable force. Many think
that the superstitions of last century died with the century, but this is
not so; and as these notions are curious and in many respects important
historical factors, I have thought it worth while to jot down what of this
Folk Lore has come under my observation during these last sixty years.
In this collection I do not profess to include all that may come under
the head of Folk Lore, such, for example, as the reading of dreams and
cups, spaeing fortunes by cards or other methods--that class of
superstitions by which designing persons prey upon weak-minded
people.
One principal object which I had in view in forming this collection,
was that it might supply a nucleus for the further development of the
subject. The instances which I have adduced belong to one locality, the
West of Scotland, and chiefly the neighbourhood west of Glasgow, but
different localities have different methods of formulating the same
superstition. By comparison, by separation of the local accretion from
the constant element, an approach to the original source and meaning of
a superstition may be obtained.
I have hope that the Folk Lore Society, just instituted, will consider
such details and variations, and endeavour to trace their history and
origin, and fearlessly give prominence to the still existing superstitions,
and exhibit their degrading influence on society.

FOLK LORE.


CHAPTER I
.
_INTRODUCTORY._
The primary object of the following short treatise is to give an account
of some of those superstitions,