cotton mill was 
free to make his own choice of a calling; but he was never pardoned for 
bankrupting the mill. If one is bound to be a low man rather than an 
impractical idealist, he should at least make sure of his vulgar success. 
Is all this but a disguised defense of pot-hunting? No. There is no 
possible defense of pot-hunting, whether it be upon a trout brook or in 
the stock market. Against fish or men, one should play the game fairly. 
Yet for that matter some of the most skillful fly-fishermen I have 
known were pot-hunters at heart, and some of the most prosaic-looking 
merchants were idealists compared to whom Shelley was but a 
dreaming boy. All depends upon the spirit with which one makes his 
venture. I recall a boy of five who gravely watched his father tramp off 
after rabbits,--gun on shoulder and beagle in leash. Thereupon he 
shouldered a wooden sword, and dragging his reluctant black kitten by 
a string, sallied forth upon the dusty Vermont road "to get a lion for 
breakfast." That is the true sporting temper! Let there be but a fine 
idealism in the quest, and the particular object is unessential. "A true 
fisherman's happiness," says Mr. Cleveland, "is not dependent upon his 
luck." It depends upon his heart. 
No doubt all amateur fishing is but "play,"--as the psychologists 
soberly term it: not a necessary, but a freely assumed activity, born of
surplusage of vitality. Nobody, not even a carpenter wearied of his job, 
has to go fishing unless he wants to. He may indeed find himself 
breakfast-less in camp, and obliged to betake himself to the brook,--but 
then he need not have gone into the woods at all. Yet if he does decide 
to fish, let him 
"Venture as warily, use the same skill, Do his best, ..." 
whatever variety of tackle he may choose. He can be a whole-souled 
sportsman with the poorest equipment, or a mean "trout-hog" with the 
most elaborate. 
Only, in the name of gentle Izaak himself, let him be a complete angler; 
and let the man be a passionate amateur of all the arts of life, despising 
none of them, and using all of them for his soul's good and for the joy 
of his fellows. If he be, so to speak, but a worm-fisherman,--a follower 
of humble occupations, and pledged to unromantic duties,--let him still 
thrill with the pleasures of the true sportsman. To make the most of dull 
hours, to make the best of dull people, to like a poor jest better than 
none, to wear the threadbare coat like a gentleman, to be outvoted with 
a smile, to hitch your wagon to the old horse if no star is handy,--this is 
the wholesome philosophy taught by fishing with a worm. The fun of it 
depends upon the heart. There may be as much zest in saving as in 
spending, in working for small wages as for great, in avoiding the 
snapshots of publicity as in being invariably first "among those 
present." But a man should be honest. If he catches most of his fish 
with a worm, secures the larger portion of his success by commonplace 
industry, let him glory in it, for this, too, is part of the great game. Yet 
he ought not in that case to pose as a fly-fisherman only,--to carry 
himself as one aware of the immortalizing camera,--to pretend that life 
is easy, if one but knows how to drop a fly into the right ripple. For life 
is not easy, after all is said. It is a long brook to fish, and it needs a 
stout heart and a wise patience. All the flies there are in the book, and 
all the bait that can be carried in the box, are likely to be needed ere the 
day is over. But, like the Psalmist's "river of God," this brook is "full of 
water," and there is plenty of good fishing to be had in it if one is 
neither afraid nor ashamed of fishing sometimes with a worm.
***END OF THE PROJECT GUTENBERG EBOOK FISHING 
WITH A WORM*** 
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