were great schools of theology, but the students who attended them 
fought and slashed one another. If a man's life was threatened he must 
protect it by his own strength or by gathering about him a band of 
friends. No one was safe. No one was tolerant. Very few were free 
from the grosser vices. Even in some of the religious houses the 
brothers would meet at night for unseemly revels, splashing the stone 
floors with wine and shrieking in a delirium of drunkenness. The rules 
of the Church enjoined temperance, continence, and celibacy; but the 
decrees of Leo IX. and Nicholas II. and Alexander II. and Gregory 
were only partially observed. 
In fact, Europe was in a state of chaos--political and moral and social. 
Only very slowly was order emerging from sheer anarchy. We must 
remember this when we recall some facts which meet us in the story of 
Abelard and Heloise. 
The jealousy of Champeaux drove Abelard for a time from Paris. He 
taught and lectured at several other centers of learning, always admired, 
and yet at the same time denounced by many for his advocacy of reason 
as against blind faith. During the years of his wandering he came to 
have a wide knowledge of the world and of human nature. If we try to 
imagine him as he was in his thirty- fifth year we shall find in him a 
remarkable combination of attractive qualities. 
It must be remembered that though, in a sense, he was an ecclesiastic, 
he had not yet been ordained to the priesthood, but was rather a 
canon--a person who did not belong to any religious order, though he 
was supposed to live according to a definite set of religious rules and as 
a member of a religious community. Abelard, however, made rather 
light of his churchly associations. He was at once an accomplished man 
of the world and a profound scholar. There was nothing of the recluse 
about him. He mingled with his fellow men, whom he dominated by 
the charm of his personality. He was eloquent, ardent, and persuasive. 
He could turn a delicate compliment as skilfully as he could elaborate a 
syllogism. His rich voice had in it a seductive quality which was never 
without its effect.
Handsome and well formed, he possessed as much vigor of body as of 
mind. Nor were his accomplishments entirely those of the scholar. He 
wrote dainty verses, which he also set to music, and which he sang 
himself with a rare skill. Some have called him "the first of the 
troubadours," and many who cared nothing for his skill in logic 
admired him for his gifts as a musician and a poet. Altogether, he was 
one to attract attention wherever he went, for none could fail to 
recognize his power. 
It was soon after his thirty-fifth year that he returned to Paris, where he 
was welcomed by thousands. With much tact he reconciled himself to 
his enemies, so that his life now seemed to be full of promise and of 
sunshine. 
It was at this time that he became acquainted with a very beautiful 
young girl named Heloise. She was only eighteen years of age, yet 
already she possessed not only beauty, but many accomplishments 
which were then quite rare in women, since she both wrote and spoke a 
number of languages, and, like Abelard, was a lover of music and 
poetry. Heloise was the illegitimate daughter of a canon of patrician 
blood; so that she is said to have been a worthy representative of the 
noble house of the Montmorencys-- famous throughout French history 
for chivalry and charm. 
Up to this time we do not know precisely what sort of life Abelard had 
lived in private. His enemies declared that he had squandered his 
substance in vicious ways. His friends denied this, and represented him 
as strict and chaste. The truth probably lies between these two 
assertions. He was naturally a pleasure-loving man of the world, who 
may very possibly have relieved his severer studies by occasional 
revelry and light love. It is not at all likely that he was addicted to gross 
passions and low practices. 
But such as he was, when he first saw Heloise he conceived for her a 
violent attachment. Carefully guarded in the house of her uncle, Fulbert, 
it was difficult at first for Abelard to meet her save in the most casual 
way; yet every time that he heard her exquisite voice and watched her 
graceful manners he became more and more infatuated. His studies
suddenly seemed tame and colorless beside the fierce scarlet flame 
which blazed up in his heart. 
Nevertheless, it was because of these studies and of his great reputation 
as a scholar that he managed to obtain access to Heloise. He flattered 
her    
    
		
	
	
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