pleasures of life, I have not enjoyed them. Women, wine, 
the society of the gay, the commune of the wise, the lonely pursuit of 
knowledge, the daring visions of ambition, all have occupied me in turn, 
and all alike have deceived me; but, like the Widow in the story of 
Voltaire, I have built at last a temple to "Time, the Comforter:" I have 
grown calm and unrepining with years; and, if I am now shrinking from 
men, I have derived at least this advantage from the loneliness first 
made habitual by regret; that while I feel increased benevolence to 
others, I have learned to look for happiness only in myself. 
They alone are independent of Fortune who have made themselves a 
separate existence from the world.
FROM THE SAME TO THE SAME. 
I went to the University with a great fund of general reading, and habits 
of constant application. My uncle, who, having no children of his own, 
began to be ambitious for me, formed great expectations of my career 
at Oxford. I staid there three years, and did nothing! I did not gain a 
single prize, nor did I attempt anything above the ordinary degree. The 
fact is, that nothing seemed to me worth the labour of success. I 
conversed with those who had obtained the highest academical 
reputation, and I smiled with a consciousness of superiority at the 
boundlessness of their vanity, and the narrowness of their views. The 
limits of the distinction they had gained seemed to them as wide as the 
most extended renown; and the little knowledge their youth had 
acquired only appeared to them an excuse for the ignorance and the 
indolence of maturer years. Was it to equal these that I was to labour? I 
felt that I already surpassed them! Was it to gain their good opinion, or, 
still worse, that of their admirers? Alas! I had too long learned to live 
for myself to find any happiness in the respect of the idlers I despised. 
I left Oxford at the age of twenty-one. I succeeded to the large estates 
of my inheritance, and for the first time I felt the vanity so natural to 
youth when I went up to London to enjoy the resources of the Capital, 
and to display the powers I possessed to revel in whatever those 
resources could yield. I found society like the Jewish temple: any one is 
admitted into its threshold; none but the chiefs of the institution into its 
recesses. 
Young, rich, of an ancient and honourable name, pursuing pleasure 
rather as a necessary excitement than an occasional occupation, and 
agreeable to the associates I drew around me because my profusion 
contributed to their enjoyment, and my temper to their amusement--I 
found myself courted by many, and avoided by none. I soon discovered 
that all civility is but the mask of design. I smiled at the kindness of the 
fathers who, hearing that I was talented, and knowing that I was rich, 
looked to my support in whatever political side they had espoused. I 
saw in the notes of the mothers their anxiety for the establishment of 
their daughters, and their respect for my acres; and in the cordiality of
the sons who had horses to sell and rouge-et-noir debts to pay, I 
detected all that veneration for my money which implied such contempt 
for its possessor. By nature observant, and by misfortune sarcastic, I 
looked upon the various colourings of society with a searching and 
philosophic eye: I unravelled the intricacies which knit servility with 
arrogance and meanness with ostentation; and I traced to its sources 
that universal vulgarity of inward sentiment and external manner, 
which, in all classes, appears to me to constitute the only unvarying 
characteristic of our countrymen. In proportion as I increased my 
knowledge of others, I shrunk with a deeper disappointment and 
dejection into my own resources. The first moment of real happiness 
which I experienced for a whole year was when I found myself about to 
seek, beneath the influence of other skies, that more extended 
acquaintance with my species which might either draw me to them with 
a closer connection, or at last reconcile me to the ties which already 
existed. 
I will not dwell upon my adventures abroad: there is little to interest 
others in a recital which awakens no interest in one's self. I sought for 
wisdom, and I acquired but knowledge. I thirsted for the truth, the 
tenderness of love, and I found but its fever and its falsehood. Like the 
two Florimels of Spenser, I mistook, in my delirium, the delusive 
fabrication of the senses for the divine reality of the heart; and I only 
awoke from my deceit when the phantom I had worshipped melted into 
snow. Whatever I pursued partook of    
    
		
	
	
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