Essays on Education and 
Kindred Subjects 
 
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Subjects 
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Title: Essays on Education and Kindred Subjects Everyman's Library 
Author: Herbert Spencer 
Commentator: Charles W. Eliot 
Release Date: August 11, 2005 [EBook #16510] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK ESSAYS 
ON EDUCATION *** 
 
Produced by Marilynda Fraser-Cunliffe, Joel Schlosberg and the 
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_EVERYMAN, I will go with thee, and be thy guide, In thy most need 
to go by thy side_
HERBERT SPENCER 
Born at Derby in 1820, the son of a teacher, from whom he received 
most of his education. Obtained employment on the London and 
Birmingham Railway. After the strike of 1846 he devoted himself to 
journalism, and in 1848 was sub-editor of The Economist. 
He died in 1903. 
 
HERBERT SPENCER 
Essays on Education AND KINDRED SUBJECTS 
INTRODUCTION BY CHARLES W. ELIOT 
DENT: LONDON EVERYMAN'S LIBRARY DUTTON: NEW 
YORK 
 
_Made in Great Britain at the Aldine Press · Letchworth · Herts for J.M. 
DENT & SONS LTD Aldine House · Bedford Street · London First 
published in Everyman's Library 1911 Last reprinted 1963_ 
NO. _504_ 
 
INTRODUCTION 
The four essays on education which Herbert Spencer published in a 
single volume in 1861 were all written and separately published 
between 1854 and 1859. Their tone was aggressive and their proposals 
revolutionary; although all the doctrines--with one important 
exception--had already been vigorously preached by earlier writers on 
education, as Spencer himself was at pains to point out. The doctrine 
which was comparatively new ran through all four essays; but was
most amply stated in the essay first published in 1859 under the title 
"What Knowledge is of Most Worth?" In this essay Spencer divided the 
leading kinds of human activity into those which minister to 
self-preservation, those which secure the necessaries of life, those 
whose end is the care of offspring, those which make good citizens, and 
those which prepare adults to enjoy nature, literature, and the fine arts; 
and he then maintained that in each of these several classes, knowledge 
of science was worth more than any other knowledge. He argued that 
everywhere throughout creation faculties are developed through the 
performance of the appropriate functions; so that it would be contrary 
to the whole harmony of nature "if one kind of culture were needed for 
the gaining of information, and another kind were needed as a mental 
gymnastic." He then maintained that the sciences are superior in all 
respects to languages as educational material; they train the memory 
better, and a superior kind of memory; they cultivate the judgment, and 
they impart an admirable moral and religious discipline. He concluded 
that "for discipline, as well as for guidance, science is of chiefest value. 
In all its effects, learning the meaning of things is better than learning 
the meaning of words." He answered the question "what knowledge is 
of most worth?" with the one word--science. 
This doctrine was extremely repulsive to the established profession of 
education in England, where Latin, Greek, and mathematics had been 
the staples of education for many generations, and were believed to 
afford the only suitable preparation for the learned professions, public 
life, and cultivated society. In proclaiming this doctrine with ample 
illustration, ingenious argument, and forcible reiteration, Spencer was a 
true educational pioneer, although some of his scientific 
contemporaries were really preaching similar doctrines, each in his own 
field. 
The profession of teaching has long been characterised by certain 
habitual convictions, which Spencer undertook to shake rudely, and 
even to deride. The first of these convictions is that all education, 
physical, intellectual, and moral, must be authoritative, and need take 
no account of the natural wishes, tendencies, and motives of the 
ignorant and undeveloped child. The second dominating conviction is
that to teach means to tell, or show, children what they ought to see, 
believe, and utter. Expositions by the teacher and books are therefore 
the true means of education. The third and supreme conviction is that 
the method of education which produced the teacher himself and the 
contemporary or earlier scholars, authors, and publicists, must be the 
righteous and sufficient method. Its fruits demonstrate its soundness, 
and make it sacred. Herbert Spencer, in the essays included in the 
present volume, assaulted all three of these firm convictions. 
Accordingly, the ideas on education which he put forth more than fifty 
years ago have penetrated educational practice very 
slowly--particularly in England; but they are now coming to prevail    
    
		
	
	
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