EBook of Essays of 
Schopenhauer, by Arthur 
Schopenhauer 
 
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Arthur Schopenhauer This eBook is for the use of anyone anywhere at 
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Title: Essays of Schopenhauer 
Author: Arthur Schopenhauer 
Release Date: April 7, 2004 [EBook #11945] 
Language: English 
Character set encoding: UTF-8 
*** START OF THIS PROJECT GUTENBERG EBOOK ESSAYS 
OF SCHOPENHAUER *** 
 
Produced by Juliet Sutherland and PG Distributed Proofreaders 
 
ESSAYS OF SCHOPENHAUER: 
TRANSLATED BY MRS. RUDOLF DIRCKS.
WITH AN INTRODUCTION. 
 
CONTENTS 
ON AUTHORSHIP AND STYLE ON NOISE ON EDUCATION ON 
READING AND BOOKS THE EMPTINESS OF EXISTENCE ON 
WOMEN THINKING FOR ONESELF SHORT DIALOGUE ON THE 
INDESTRUCTIBILITY OF OUR TRUE BEING BY DEATH 
RELIGION--A DIALOGUE PSYCHOLOGICAL OBSERVATIONS 
METAPHYSICS OF LOVE PHYSIOGNOMY ON SUICIDE 
 
PRELIMINARY. 
When Schopenhauer was asked where he wished to be buried, he 
answered, "Anywhere; they will find me;" and the stone that marks his 
grave at Frankfort bears merely the inscription "Arthur Schopenhauer," 
without even the date of his birth or death. Schopenhauer, the pessimist, 
had a sufficiently optimistic conviction that his message to the world 
would ultimately be listened to--a conviction that never failed him 
during a lifetime of disappointments, of neglect in quarters where 
perhaps he would have most cherished appreciation; a conviction that 
only showed some signs of being justified a few years before his death. 
Schopenhauer was no opportunist; he was not even conciliatory; he 
never hesitated to declare his own faith in himself, in his principles, in 
his philosophy; he did not ask to be listened to as a matter of courtesy 
but as a right--a right for which he would struggle, for which he fought, 
and which has in the course of time, it may be admitted, been conceded 
to him. 
Although everything that Schopenhauer wrote was written more or less 
as evidence to support his main philosophical thesis, his unifying 
philosophical principle, the essays in this volume have an interest, if 
not altogether apart, at least of a sufficiently independent interest to 
enable them to be considered on their own merits, without relation to 
his main idea. And in dissociating them, if one may do so for a moment
(their author would have scarcely permitted it!), one feels that one 
enters a field of criticism in which opinions can scarcely vary. So far as 
his philosophy is concerned, this unanimity does not exist; he is one of 
the best abused amongst philosophers; he has many times been 
explained and condemned exhaustively, and no doubt this will be as 
many times repeated. What the trend of his underlying philosophical 
principal was, his metaphysical explanation of the world, is indicated in 
almost all the following essays, but chiefly in the "Metaphysics of 
Love," to which the reader may be referred. 
These essays are a valuable criticism of life by a man who had a wide 
experience of life, a man of the world, who possessed an almost 
inspired faculty of observation. Schopenhauer, of all men, 
unmistakably observed life at first hand. There is no academic echo in 
his utterances; he is not one of a school; his voice has no formal 
intonation; it is deep, full-chested, and rings out its words with all the 
poignancy of individual emphasis, without bluster, but with unfailing 
conviction. He was for his time, and for his country, an adept at literary 
form; but he used it only as a means. Complicated as his sentences 
occasionally are, he says many sharp, many brilliant, many 
epigrammatic things, he has the manner of the famous essayists, he is 
paradoxical (how many of his paradoxes are now truisms!); one fancies 
at times that one is almost listening to a creation of Moli�re, but 
these fireworks are not merely a literary display, they are used to 
illumine what he considers to be the truth. Rien n'est beau que le vrai; 
le vrai seul est aimable, he quotes; he was a deliberate and diligent 
searcher after truth, always striving to attain the heart of things, to 
arrive at a knowledge of first principles. It is, too, not without a sort of 
grim humour that this psychological vivisectionist attempts to lay bare 
the skeleton of the human mind, to tear away all the charming little 
sentiments and hypocrisies which in the course of time become a part 
and parcel of human life. A man influenced by such motives, and 
possessing a frank and caustic tongue, was not likely to attain any very 
large share of popular favour or to be esteemed a companionable sort of 
person. The fabric of social life is interwoven with a multitude of    
    
		
	
	
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