Education and the Higher Life

and the Higher Life, by J. L.
Spalding

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Title: Education and the Higher Life
Author: J. L. Spalding
Release Date: April 12, 2007 [EBook #21045]
Language: English
Character set encoding: ISO-8859-1
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EDUCATION AND THE HIGHER LIFE
BY BISHOP SPALDING.

EDUCATION AND THE HIGHER LIFE. 12mo. $1.00.
THINGS OF THE MIND. 12mo. $1.00.
MEANS AND ENDS OF EDUCATION. 12mo. $1.00.
THOUGHTS AND THEORIES OF LIFE AND EDUCATION. 12mo.
$1.00.
OPPORTUNITY AND OTHER ESSAYS AND ADDRESSES. 12mo.
$1.00.
SONGS: CHIEFLY FROM THE GERMAN. 16mo, gilt top. $1.25.
A. C. McCLURG & CO.
CHICAGO.

EDUCATION AND THE HIGHER LIFE
BY
J. L. Spalding
Bishop of Peoria
The business of education is not, as I think, to perfect the learner in any
of the sciences, but to give his mind that freedom and disposition, and
those habits, which may enable him to attain every part of knowledge
himself.--LOCKE
SIXTH EDITION
CHICAGO
A. C. McCLURG & CO.
1900

Copyright,
BY A. C. MCCLURG AND CO.,
A. D. 1890.

CONTENTS.
CHAPTER PAGE
I. IDEALS 7
II. EXERCISE OF MIND 30
III. THE LOVE OF EXCELLENCE 51
IV. CULTURE AND THE SPIRIT OF THE AGE 73
V. SELF-CULTURE 92
VI. GROWTH AND DUTY 117
VII. RIGHT HUMAN LIFE 144
VIII. UNIVERSITY EDUCATION 172

EDUCATION AND THE HIGHER LIFE.
CHAPTER I.
IDEALS.
A noble aim, Faithfully kept, is as a noble deed.
WORDSWORTH.

To few men does life bring a brighter day than that which places the
crown upon their scholastic labors, and bids them go forth from the
halls of the Alma Mater to the great world's battlefield. There is a
freshness in these early triumphs which, like the bloom and fragrance
of the flower, is quickly lost, never to be found again even by those for
whom Fortune reserves her most choice gifts. Fame, though hymned by
myriad tongues, is not so sweet as the delight we drink from the
tear-dimmed eyes of our mothers and sisters, in the sacred hours when
we can yet claim as our own the love of higher things, the faith and
hope which make this mortal life immortal, and fill a moment with a
wealth of memories which lasts through years. The highest joy is
serious, and in the midst of supreme delight there comes to the soul a
stillness which permits it to rise to the serene sphere where truth is
most gladly heard and most easily perceived; and in such exaltation, the
young see that life is not what they take it to be. They think it long; it is
short. They think it happy; it is full of cares and sorrows. This two-fold
illusion widens the horizon of life and tinges it with gold. It gives to
youth its charm and makes of it a blessed time to which we ever turn
regretful eyes. But I am wrong to call illusion that which in truth is but
an omen of the divine possibilities of man's nature. To the young, life is
not mean or short, because the blessed freedom of youth may make it
noble and immortal. The young stand upon the threshold of the world.
Of the many careers which are open to human activity, they will choose
one; and their fortunes will be various, even though their merits should
be equal. But if position, fame, and wealth are often denied to the most
persistent efforts and the best ability, it is consoling to know they are
not the highest; and as they are not the end of life, they should not be
made its aim. An aim, nevertheless, we must have, if we hope to live to
good purpose. All men, in fact, whether or not they know it, have an
ideal, base or lofty, which molds character and shapes destiny. Whether
it be pleasure or gain or renown or knowledge, or several of these, or
something else, we all associate life with some end, or ends, the
attainment of which seems to us most desirable.
This ideal, that which in our inmost souls we love and desire, which we
lay to heart and live by, is at once the truest expression of our nature
and the most potent agency in developing its powers. Now, in youth we

form the ideals which we labor to body forth in