dressing-room and the 
kitchen--startling the ear with that strange-sounding sentence: "Take 
heed what ye do." According to him religion was not a thing of music, 
and flowers, and soft carpets, and stained lights, and sentiment. It had 
to do with other days than Sunday, with other hours than those spent in 
softly cushioned pews. It meant doing, and it meant taking heed to each 
little turn and word and even thought, remembering always that the fear 
of the Lord was the thing to be dreaded. What a solemn matter that 
made of life! Who wanted to be so trammelled! It would be fearful. As 
for the minister, he presented every word of his sermon as though he 
felt it thrilling to his very soul. And so he did. If you had chanced to 
pass the parsonage on that Saturday evening which preceded its 
delivery--passed it as late as midnight--you would have seen a gleam of 
light from his study window. Not that he was so late with his Sabbath 
preparation--at least the written preparation. It was that he was on his 
knees, pleading with an unutterable longing for the souls committed to 
his charge--pleading that the sermon just laid aside might be used to the 
quickening and converting of some soul--pleading that the Lord would 
come into his vineyard and see if there were not growing some shoots 
of love and faith and trust that would bring harvest. 
It was not that minister's custom to so infringe on the sleeping hours of 
Saturday night--time which had been given to his body, in order that it 
might be vigorous, instead of clogging the soul with the dullness of its 
weight. But there are special hours in the life of most men, and this 
Saturday evening was a special time to him. He felt like wrestling for 
the blessing--felt in a faint degree some of the persistency of the 
servant of old who said: "I will not let thee go, except thou bless me." 
Hence the special unction of the morning. Somewhat of the same spirit 
had possessed him during the week, hence the special fervour of the
sermon. With his soul glowing then in every sentence, he presented his 
thoughts to the people. How did they receive them? Some listened with 
the thoughtful look on their faces that betokened hearts and consciences 
stirred. There were those who yawned, and thought the sermon 
unusually long and prosy. Now and then a gentleman more thoughtless 
or less cultured than the rest snapped his watch-case in the very face of 
the speaker, by accident, let us hope. A party of young men, who sat 
under the gallery, exchanged notes about the doings of the week, and 
even passed a few slips of paper to the young ladies from the seminary, 
who sat in front of them. The paper contained nothing more formidable 
than a few refreshments in the shape of caramels with which to beguile 
the tedious-ness of the hour. There was a less cultured party of young 
men and women who unceremoniously whispered at intervals through 
the entire service, and some of the whispers were so funny that 
occasionally a head went down and the seat shook, as the amused party 
endeavoured, or professed to endeavour, to subdue untimely laughter. I 
presume we have all seen those persons who deem it a mark of vivacity, 
or special brilliancy, to be unable to control their risibles in certain 
places. It is curious how often the seeming attempt is, in a glaring way, 
nothing but seeming. These parties perhaps did not break the Sabbath 
any more directly than the note-writers behind them, but they certainly 
did it more noisily and with more marked evidence of lack of ordinary 
culture. The leader of the choir found an absorbing volume in a book of 
anthems that had been recently introduced. He turned the leaves 
without regard to their rustle, and surveyed piece after piece with a 
critical eye, while the occasionally peculiar pucker of his lips showed 
that he was trying special ones, and that just enough sense of decorum 
remained with him to prevent the whistle from being audible. Then 
there were, dotted all over the great church, heads that nodded assent to 
the minister at regular intervals; but the owners of the heads had closed 
eyes and open mouths, and the occasional breathing that suggested a 
coming snore was marked enough to cause nervous nudges from 
convenient elbows, and make small boys who were looking on chuckle 
with delight. 
And thus, surrounded by all these different specimens of humanity, the 
pastor strove to declare the whole counsel of God, mindful of the rest
of the charge, "whether men will hear or whether they will forbear." He 
could not help a half-drawn breath of thanksgiving that that part    
    
		
	
	
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