heart, An inward comeliness of bounty, knowledge, And spirit that may 
conform them actually To God's high figures, which they have in 
power." 
Ben Jonson's genius was producing its best work in the earlier years of 
the reign of James I. His Volpone, the Silent Woman, and the 
Alchemist first appeared side by side with some of the ripest works of 
Shakespeare in the years from 1605 to 1610. In the latter part of 
James's reign he produced masques for the Court, and turned with
distaste from the public stage. When Charles I. became king, Ben 
Jonson was weakened in health by a paralytic stroke. He returned to the 
stage for a short time through necessity, but found his best friends in 
the best of the young poets of the day. These looked up to him as their 
father and their guide. Their own best efforts seemed best to them when 
they had won Ben Jonson's praise. They valued above all passing 
honours man could give the words, "My son," in the old poet's greeting, 
which, as they said, "sealed them of the tribe of Ben." 
H. M. 
 
SYLVA 
 
Rerum et sententiarum quasi "[Greek text] dicta a multiplici materia et 
varietate in iis contenta. Quemadmodum enim vulgo solemus infinitam 
arborum nascentium indiscriminatim multitudinem Sylvam dicere: ita 
etiam libros suos in quibus variae et diversae materiae opuscula temere 
congesta erant, Sylvas appellabant antiqui: Timber-trees. 
 
TIMBER; OR, DISCOVERIES MADE UPON MEN AND MATTER, 
AS THEY HAVE FLOWED OUT OF HIS DAILY READINGS, OR 
HAD THEIR REFLUX TO HIS PECULIAR NOTION OF THE 
TIMES. 
Tecum habita, ut noris quam sit tibi curta supellex {11} PERS. Sat. 4. 
 
Fortuna.--Ill fortune never crushed that man whom good fortune 
deceived not. I therefore have counselled my friends never to trust to 
her fairer side, though she seemed to make peace with them; but to 
place all things she gave them, so as she might ask them again without 
their trouble, she might take them from them, not pull them: to keep 
always a distance between her and themselves. He knows not his own 
strength that hath not met adversity. Heaven prepares good men with 
crosses; but no ill can happen to a good man. Contraries are not mixed. 
Yet that which happens to any man may to every man. But it is in his 
reason, what he accounts it and will make it. 
Casus.--Change into extremity is very frequent and easy. As when a 
beggar suddenly grows rich, he commonly becomes a prodigal; for, to
obscure his former obscurity, he puts on riot and excess. 
Consilia.--No man is so foolish but may give another good counsel 
sometimes; and no man is so wise but may easily err, if he will take no 
others' counsel but his own. But very few men are wise by their own 
counsel, or learned by their own teaching. For he that was only taught 
by himself {12} had a fool to his master. 
Fama.--A Fame that is wounded to the world would be better cured by 
another's apology than its own: for few can apply medicines well 
themselves. Besides, the man that is once hated, both his good and his 
evil deeds oppress him. He is not easily emergent. 
Negotia.--In great affairs it is a work of difficulty to please all. And 
ofttimes we lose the occasions of carrying a business well and 
thoroughly by our too much haste. For passions are spiritual rebels, and 
raise sedition against the understanding. 
Amor patriae.--There is a necessity all men should love their country: 
he that professeth the contrary may be delighted with his words, but his 
heart is there. 
Ingenia.--Natures that are hardened to evil you shall sooner break than 
make straight; they are like poles that are crooked and dry, there is no 
attempting them. 
Applausus.--We praise the things we hear with much more willingness 
than those we see, because we envy the present and reverence the past; 
thinking ourselves instructed by the one, and overlaid by the other. 
Opinio.--Opinion is a light, vain, crude, and imperfect thing; settled in 
the imagination, but never arriving at the understanding, there to obtain 
the tincture of reason. We labour with it more than truth. There is much 
more holds us than presseth us. An ill fact is one thing, an ill fortune is 
another; yet both oftentimes sway us alike, by the error of our thinking. 
Impostura.--Many men believe not themselves what they would 
persuade others; and less do the things which they would impose on 
others; but least of all know what they themselves most confidently 
boast. Only they set the sign of the cross over their outer doors, and 
sacrifice to their gut and their groin in their inner closets. 
Jactura vitae.--What a deal of cold business doth a man    
    
		
	
	
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