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Diddie, Dumps & Tot 
 
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Title: Diddie, Dumps & Tot or, Plantation child-life 
Author: Louise-Clarke Pyrnelle 
Release Date: November 24, 2005 [EBook #17146] 
Language: English 
Character set encoding: ASCII 
*** START OF THIS PROJECT GUTENBERG EBOOK DIDDIE, 
DUMPS & TOT *** 
 
Produced by Graeme Mackreth, Suzanne Shell and the Online 
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[Illustration: EVENING DEVOTIONS.] 
DIDDIE, DUMPS & TOT
OR PLANTATION CHILD-LIFE 
By Louise-Clarke Pyrnelle 
Originally Published 1882 
TO MY DEAR FATHER 
DR. RICHARD CLARKE 
OF SELMA, ALABAMA 
MY HERO AND MY BEAU IDEAL OF A GENTLEMAN 
I Dedicate this Book 
WITH THE LOVE OF HIS 
DAUGHTER 
 
PREFACE. 
In writing this little volume, I had for my primary object the idea of 
keeping alive many of the old stories, legends, traditions, games, 
hymns, and superstitions of the Southern slaves, which, with this 
generation of negroes, will pass away. There are now no more dear old 
"Mammies" and "Aunties" in our nurseries, no more good old "Uncles" 
in the workshops, to tell the children those old tales that have been told 
to our mothers and grandmothers for generations--the stories that kept 
our fathers and grandfathers quiet at night, and induced them to go 
early to bed that they might hear them the sooner. 
Nor does my little book pretend to be any defence of slavery. I know 
not whether it was right or wrong (there are many pros and cons on that 
subject); but it was the law of the land, made by statesmen from the 
North as well as the South, long before my day, or my father's or 
grandfather's day; and, born under that law a slave-holder, and the
descendant of slave-holders, raised in the heart of the cotton section, 
surrounded by negroes from my earliest infancy, "I KNOW whereof I 
do speak;" and it is to tell of the pleasant and happy relations that 
existed between master and slave that I write this story of "Diddie, 
Dumps, and Tot." 
The stories, plantation games, and hymns are just as I heard them in my 
childhood. I have learned that Mr. Harris, in "Uncle Remus," has 
already given the "Tar Baby;" but I have not seen his book, and, as our 
versions are probably different, I shall let mine remain just as "Chris" 
told it to the "chil'en." 
I hope that none of my readers will be shocked at the seeming 
irreverence of my book, for that intimacy with the "Lord" was 
characteristic of the negroes. They believed implicitly in a Special 
Providence and direct punishment or reward, and that faith they 
religiously tried to impress upon their young charges, white or black; 
and "heavy, heavy hung over our heads" was the DEVIL! 
The least little departure from a marked-out course of morals or 
manners was sure to be followed by, "Nem' min', de deb'l gwine git 
yer." 
And what the Lord 'lowed and what he didn't 'low was perfectly well 
known to every darky. For instance, "he didn't 'low no singin' uv 
week-er-day chunes uv er Sunday," nor "no singin' uv reel chunes" 
(dance music) at any time; nor did he "'low no sassin' of ole pussons." 
The "chu'ch membahs" had their little differences of opinion. Of course 
they might differ on such minor points as "immersion" and "sprinklin'," 
"open" or "close" communion; but when it came to such grave matters 
as "singin' uv reel chunes," or "sassin' uv ole pussons," Baptists and 
Methodists met on common ground, and stood firm. 
Nor did our Mammies and Aunties neglect our manners. To say "yes" 
or "no" to any person, white or black, older than ourselves was 
considered very rude; it must always be "yes, mam," "no, mam;" "yes, 
sir," "no, sir;" and those expressions are still, and I hope ever will be,
characteristic of Southerners. 
The child-life that I have portrayed is over now; for no hireling can 
ever be to the children what their Mammies were, and the strong tie 
between the negroes and "marster's chil'en" is broken forever. 
So, hoping that my book (which claims no literary merit) will serve to 
amuse the little folks, and give them an insight into a childhood 
peculiar to the South in her palmy days, without further preface I send 
out my volume of Plantation Child-life. 
Louise-Clarke Pyrnelle. 
Columbus, Ga. 
 
CONTENTS. 
CHAPTER PAGE 
I. Diddie, Dumps, And Tot 13 
II. Christmas On The Old Plantation 29 
III. Mammy's Story    
    
		
	
	
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