extent to my ingenious friend, the Rev. W. J. Priest of Merton 
College. 
My thanks are due also to my friend and former pupil, Mr. Gilbert 
Grindle, Scholar of Corpus, who has been at the pains to compose an 
index, and to revise the proofs as they passed through the press. 
And last, but not least, I must set on record my gratitude to Commander 
R. A. Stock, R.N., one of Her Majesty's Knights of Windsor, without 
whose brotherly aid this work might never have been written, and 
would certainly not have assumed exactly its present shape. 
OXFORD, 
October 22, 1888. 
 
CONTENTS. 
PREFACE. 
INTRODUCTION, §§ 1-56. 
 
PART I. Of Terms, §§ 57-171. 
CHAP. I. Of the Term as distinguished from other words, §§ 57-76.
II. Of the Division of Things, §§ 77-85. 
III. Of the Divisions of Terms, §§ 86-165. 
IV. Of the Law of Inverse Variation of Extension and Intension, §§ 
166-171. 
 
PART II. Of Propositions, §§ 172-185. 
CHAP. I. Of the Proposition as distinguished from other Sentences, §§ 
172-185. 
II. Of the Copula, §§ 186-201. 
III. Of the Divisions of Propositions, §§ 202-273. 
IV. Of the Distribution of Terms, §§ 274-294. 
V. Of the Quantification of the Predicate, §§ 295-312. 
VI. Of the Heads of Predicables, §§ 313-346. 
VII. Of Definition, §§ 347-384. 
VIII. Of Division, §§ 385-425. 
 
PART III. Of Inferences, §§ 426-884. 
CHAP. I. Of Inferences in general, §§ 426-441. 
II. Of Deductive Inferences, §§ 442-448. 
III. Of Opposition, §§ 449-478.
IV. Of Conversion, §§ 479-495. 
V. Of Permutation, §§ 496-502. 
VI. Of Compound Forms of Immediate Inference, §§ 503-532. 
VII. Of Other Forms of Immediate Inference, §§ 533-539. 
VIII. Of Mediate Inferences or Syllogisms, §§ 540-557. 
IX. Of Mood and Figure, §§ 558-568. 
X. Of the Canon of Reasoning, §§ 569-581. 
XI. Of the General Rules of Syllogism, §§ 582-598. 
XII. Of the Determination of the Legitimate Moods of Syllogism, §§ 
599-605. 
XIII. Of the Special Rules of the Four Figures, §§ 606-620. 
XIV. Of the Determination of the Moods that are valid in the Four 
Figures, §§ 621-632. 
XV. Of the Special Canons of the Four Figures, §§ 633-647. 
XVI. Of the Special Uses of the Four Figures, §§ 648-655. 
XVII. Of the Syllogism with Three Figures, §§ 656-666. 
XVIII. Of Reduction, §§ 667-700. 
XIX. Of Immediate Inference as applied to Complex Propositions, §§ 
701-730. 
XX. Of Complex Syllogisms, §§ 731-743. 
XXI. Of the Reduction of the Partly Conjunctive Syllogism, §§ 
744-752.
XXII. Of the Partly Conjunctive Syllogism regarded as all Immediate 
Inference, §§ 753-759. 
XXIII. Of the Disjunctive Syllogism, §§ 760-765. 
XXIV. Of the Reduction of the Disjunctive Syllogism, §§ 766-769. 
XXV. Of the Disjunctive Syllogism regarded as an Immediate 
Inference, §§ 770-777. 
XXVI. Of the Mixed Form of Complex Syllogism, §§ 778-795. 
XXVII. Of the Reduction of the Dilemma, §§ 796-797. 
XXVIII. Of the Dilemma regarded as an Immediate Inference, §§ 
798,799. 
XXIX. Of Trains of Reasoning, §§ 800-826. 
XXX. Of Fallacies, §§ 827-884. 
EXERCISES. 
INDEX. 
 
INTRODUCTION. 
§ 1. LOGIC is divided into two branches, namely-- 
(1) Inductive, 
(2) Deductive. 
§ 2. The problem of inductive logic is to determine the actual truth or 
falsity of propositions: the problem of deductive logic is to determine 
their relative truth or falsity, that is to say, given such and such 
propositions as true, what others will follow from them.
§ 3. Hence in the natural order of treatment inductive logic precedes 
deductive, since it is induction which supplies us with the general truths, 
from which we reason down in our deductive inferences. 
§ 4. It is not, however, with logic as a whole that we are here concerned, 
but only with deductive logic, which may be defined as The Science of 
the Formal Laws of Thought. 
§ 5. In order fully to understand this definition we must know exactly 
what is meant by 'thought,' by a 'law of thought,' by the term 'formal,' 
and by 'science.' 
§ 6. Thought, as here used, is confined to the faculty of comparison. All 
thought involves comparison, that is to say, a recognition of likeness or 
unlikeness. 
§ 7. The laws of thought are the conditions of correct thinking. The 
term 'law,' however, is so ambiguous that it will be well to determine 
more precisely in what sense it is here used. 
§ 8. We talk of the 'laws of the land' and of the 'laws of nature,' and it is 
evident that we mean very different things by these expressions. By a 
law in the political sense is meant a command imposed by a superior 
upon an inferior and sanctioned by a penalty for disobedience. But by 
the 'laws of nature' are meant merely certain uniformities among natural 
phenomena; for instance, the 'law of gravitation' means that every 
particle of matter does invariably attract every other    
    
		
	
	
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