fair complexion, rather 
golden red than sandy; aged between forty-five and sixty; and dressed 
in frock coat and tall hat of presentable but never new appearance. His 
figure was rectangular, waistless, neckless, ankleless, of middle height, 
looking shortish because, though he was not particularly stout, there 
was nothing slender about him. His ugliness was not unamiable; it was 
accidental, external, excrescential. Attached to his face from the left ear 
to the point of his chin was a monstrous goitre, which hung down to his 
collar bone, and was very inadequately balanced by a smaller one on 
his right eyelid. Nature's malice was so overdone in his case that it 
somehow failed to produce the effect of repulsion it seemed to have 
aimed at. When you first met Thomas Tyler you could think of nothing 
else but whether surgery could really do nothing for him. But after a 
very brief acquaintance you never thought of his disfigurements at all, 
and talked to him as you might to Romeo or Lovelace; only, so many 
people, especially women, would not risk the preliminary ordeal, that 
he remained a man apart and a bachelor all his days. I am not to be 
frightened or prejudiced by a tumor; and I struck up a cordial 
acquaintance with him, in the course of which he kept me pretty closely 
on the track of his work at the Museum, in which I was then, like 
himself, a daily reader. 
He was by profession a man of letters of an uncommercial kind. He 
was a specialist in pessimism; had made a translation of Ecclesiastes of 
which eight copies a year were sold; and followed up the pessimism of 
Shakespear and Swift with keen interest. He delighted in a hideous 
conception which he called the theory of the cycles, according to which 
the history of mankind and the universe keeps eternally repeating itself
without the slightest variation throughout all eternity; so that he had 
lived and died and had his goitre before and would live and die and 
have it again and again and again. He liked to believe that nothing that 
happened to him was completely novel: he was persuaded that he often 
had some recollection of its previous occurrence in the last cycle. He 
hunted out allusions to this favorite theory in his three favorite 
pessimists. He tried his hand occasionally at deciphering ancient 
inscriptions, reading them as people seem to read the stars, by 
discovering bears and bulls and swords and goats where, as it seems to 
me, no sane human being can see anything but stars higgledy-piggledy. 
Next to the translation of Ecclesiastes, his magnum opus was his work 
on Shakespear's Sonnets, in which he accepted a previous identification 
of Mr W. H., the "onlie begetter" of the sonnets, with the Earl of 
Pembroke (William Herbert), and promulgated his own identification 
of Mistress Mary Fitton with the Dark Lady. Whether he was right or 
wrong about the Dark Lady did not matter urgently to me: she might 
have been Maria Tompkins for all I cared. But Tyler would have it that 
she was Mary Fitton; and he tracked Mary down from the first of her 
marriages in her teens to her tomb in Cheshire, whither he made a 
pilgrimage and whence returned in triumph with a picture of her statue, 
and the news that he was convinced she was a dark lady by traces of 
paint still discernible. 
In due course he published his edition of the Sonnets, with the evidence 
he had collected. He lent me a copy of the book, which I never returned. 
But I reviewed it in the Pall Mall Gazette on the 7th of January 1886, 
and thereby let loose the Fitton theory in a wider circle of readers than 
the book could reach. Then Tyler died, sinking unnoted like a stone in 
the sea. I observed that Mr Acheson, Mrs Davenant's champion, calls 
him Reverend. It may very well be that he got his knowledge of 
Hebrew in reading for the Church; and there was always something of 
the clergyman or the schoolmaster in his dress and air. Possibly he may 
actually have been ordained. But he never told me that or anything else 
about his affairs; and his black pessimism would have shot him 
violently out of any church at present established in the West. We never 
talked about affairs: we talked about Shakespear, and the Dark Lady, 
and Swift, and Koheleth, and the cycles, and the mysterious moments 
when a feeling came over us that this had happened to us before, and
about the forgeries of the Pentateuch which were offered for sale to the 
British Museum, and about literature and things of the spirit generally. 
He always came to my desk at the Museum and spoke to me    
    
		
	
	
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