Dahcotah | Page 6

he doubt? Does he fail?
As a great motive to improve the moral character of the Indians, I present the condition of the women in their tribes. A degraded state of woman is universally characteristic of savage life, as her elevated influence in civilized society is the conspicuous standard of moral and social virtue. The peculiar sorrows of the Sioux woman commence at her birth. Even as a child she is despised, in comparison with the brother beside her, who is one day to be a great warrior. As a maiden, she is valued while the young man, who wants her for a wife, may have a doubt of his success. But when she is a wife, there is little sympathy for her condition. How soon do the oppressive storms and contentions of life root out all that is kind or gentle in her heart. She must bear the burdens of the family. Should her husband wish it, she must travel all day with a heavy weight on her back; and at night when they stop, her hands must prepare the food for her family before she retires to rest.
Her work is never done. She makes the summer and the winter house. For the former she peels the bark from the trees in the spring; for the latter she sews the deer-skin together. She tans the skins of which coats, mocassins, and leggins are to be made for the family; she has to scrape it and prepare it while other cares are pressing upon her. When her child is born, she has no opportunities for rest or quiet. She must paddle the canoe for her husband--pain and feebleness must be forgotten. She is always hospitable. Visit her in her teepee, and she willingly gives you what you need, if in her power; and with alacrity does what she can to promote your comfort. In her looks there is little that is attractive. Time has not caused the wrinkles in her forehead, nor the furrows in her cheek. They are the traces of want, passion, sorrows and tears. Her bent form was once light and graceful. Labor and privations are not preservative of beauty.
Let it not be deemed impertinent if I venture to urge upon those who care for the wretched wherever their lot may be cast, the immense good that might be accomplished among these tribes by schools, which should open the minds of the young to the light of reason and Christianity. Even if the elder members are given up as hopeless, with the young there is always encouragement. Many a bright little creature among the Dahcotahs is as capable of receiving instruction as are the children of civilization. Why should they be neglected when the waters of benevolence are moving all around them?
It is not pretended that all the incidents related in these stories occurred exactly as they are stated. Most of them are entirely true; while in others the narrative is varied in order to show some prevalent custom, or to illustrate some sentiment to which these Indians are devoted. The Sioux are as firm believers in their religion as we are in ours; and they are far more particular in the discharge of what they conceive to be the obligations required by the objects of their faith and worship. There are many allusions to the belief and customs of the Dahcotahs that require explanation. For this purpose I have obtained from the Sioux themselves the information required. On matters of faith there is difference of opinion among them--but they do not make more points of difference on religion, or on any other subject, than white people do.
The day of the Dahcotah is far spent; to quote the language of a Chippeway chief, "The Indian's glory is passing away." They seem to be almost a God-forgotten race. Some few have given the missionary reason to hope that they have been made subjects of Christian faith--and the light, that has as yet broken in faint rays upon their darkness, may increase. He who takes account of the falling of a sparrow, will not altogether cast away so large a portion of his creatures. All Christian minds will wish success to the Indian missionary; and assuredly God will be true to his mercy, where man is found true to his duty.
The first impression created by the Sioux was the common one--fear. In their looks they were so different from the Indians I had occasionally seen. There was nothing in their aspect to indicate the success of efforts made to civilize them. Their tall, unbending forms, their savage hauteur, the piercing black eye, the quiet indifference of manner, the slow, stealthy step--how different were they from the eastern Indians, whose associations with the white people seem to have deprived them of