Critical Miscellanies, Vol. I, by 
John Morley 
 
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Title: Critical Miscellanies, Vol. I Essay 2: Carlyle 
Author: John Morley 
Release Date: March 22, 2007 [EBook #20878] 
Language: English 
Character set encoding: ISO-8859-1 
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CRITICAL MISCELLANIES 
BY
JOHN MORLEY 
VOL. I. 
ESSAY 2: CARLYLE 
London MACMILLAN AND CO., LIMITED NEW YORK: THE 
MACMILLAN COMPANY 1904 
 
CONTENTS 
Mr. Carlyle's influence, and degree of its durability 135 
His literary services 139 
No label useful in characterising him 142 
The poetic and the scientific temperaments 144 
Rousseau and Mr. Carlyle 147 
The poetic method of handling social questions 149 
Impotent unrest, and his way of treating it 152 
Founded on the purest individualism 154 
Mr. Carlyle's historic position in the European reaction 157 
Coleridge 159 
Byron 161 
Mr. Carlyle's victory over Byronism 163 
Goethe 164 
Mr. Carlyle's intensely practical turn, though veiled 166
His identification of material with moral order 169 
And acceptance of the doctrine that the end justifies the means 170 
Two sets of relations still regulated by pathological principle 172 
Defect in Mr. Carlyle's discussion of them 174 
His reticences 176 
Equally hostile to metaphysics and to the extreme pretensions of the 
physicist 177 
Natural Supernaturalism, and the measure of its truth 179 
Two qualities flowing from his peculiar fatalism:-- (1) Contempt for 
excess of moral nicety 182 (2) Defect of sympathy with masses of men 
186 
Perils in his constant sense of the nothingness of life 188 
Hero-worship, and its inadequateness 189 
Theories of the dissolution of the old European order 193 
Mr. Carlyle's view of the French Revolution 195 
Of the Reformation and Protestantism 197 
Inability to understand the political point of view 199 
 
CARLYLE. 
The new library edition of Mr. Carlyle's works may be taken for the 
final presentation of all that the author has to say to his contemporaries, 
and to possess the settled form in which he wishes his words to go to 
those of posterity who may prove to have ears for them. The canon is 
definitely made up. The golden Gospel of Silence is effectively
compressed in thirty fine volumes. After all has been said about 
self-indulgent mannerisms, moral perversities, phraseological outrages, 
and the rest, these volumes will remain the noble monument of the 
industry, originality, conscientiousness, and genius of a noble character, 
and of an intellectual career that has exercised on many sides the 
profoundest sort of influence upon English feeling. Men who have long 
since moved far away from these spiritual latitudes, like those who still 
find an adequate shelter in them, can hardly help feeling as they turn 
the pages of the now disused pieces which they were once wont to 
ponder daily, that whatever later teachers may have done in definitely 
shaping opinion, in giving specific form to sentiment, and in subjecting 
impulse to rational discipline, here was the friendly fire-bearer who 
first conveyed the Promethean spark, here the prophet who first smote 
the rock. 
That with this sense of obligation to the master, there mixes a less 
satisfactory reminiscence of youthful excess in imitative phrases, in 
unseasonably apostolic readiness towards exhortation and rebuke, in 
interest about the soul, a portion of which might more profitably have 
been converted into care for the head, is in most cases true. A hostile 
observer of bands of Carlylites at Oxford and elsewhere might have 
been justified in describing the imperative duty of work as the theme of 
many an hour of strenuous idleness, and the superiority of golden 
silence over silver speech as the text of endless bursts of jerky rapture, 
while a too constant invective against cant had its usual effect of 
developing cant with a difference. To the incorrigibly sentimental all 
this was sheer poison, which continues tenaciously in the system. 
Others of robuster character no sooner came into contact with the world 
and its fortifying exigencies, than they at once began to assimilate the 
wholesome part of what they had taken in, while the rest falls gradually 
and silently out. When criticism has done its just work on the 
disagreeable affectations of many of Mr. Carlyle's disciples, and on the 
nature of Mr. Carlyle's opinions and their worth as specific 
contributions, very few people will be found to deny that his influence 
in stimulating moral energy, in kindling enthusiasm for virtues worthy 
of enthusiasm, and in stirring    
    
		
	
	
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