the Emperor, or the choosing of serving girls
for the palace, those in charge of these matters will know where they 
can be obtained. 
This custom is not considered an unalloyed blessing by the Manchu 
people, and many of them would gladly avoid registering their 
daughters if only they dared. But the rule is compulsory, and every one 
belonging to the eight Banners or companies into which the Manchus 
are divided must have their daughters registered. Their aversion to this 
custom is well illustrated in the following incident: 
In one of the girls' schools in Peking there was a beautiful child, the 
daughter of a Manchu woman whose husband was dead. One day this 
widow came to the principal of the school and said: "A summons has 
come from the court for the girls of our clan to appear before the 
officials that a certain number may be chosen and sent into the palace 
as serving girls." "When is she to appear?" inquired the teacher. "On 
the sixteenth," answered the mother. "I suppose you are anxious that 
she should be one of the fortunate ones," said the teacher, "though I 
should be sorry to lose her from the school." "On the contrary," said the 
mother, "I should be distressed if she were chosen, and have come to 
consult with you as to whether we might not hire a substitute." The 
teacher expressed surprise and asked her why. "When our daughters are 
taken into the palace," answered the mother, "they are dead to us until 
they are twenty-five, when they are allowed to return home. If they are 
incompetent or dull they are often severely punished. They may 
contract disease and die, and their death is not even announced to us; 
while if they prove themselves efficient and win the approval of the 
authorities they are retained in the palace and we may never see them 
or hear from them again." 
At first the teacher was inclined to favour the hiring of a substitute, but 
on further consideration concluded that it would be contrary to the law, 
and advised that the girl be allowed to go. The mother, however, was so 
anxious to prevent her being chosen that she sent her with uncombed 
hair, soiled clothes and a dirty face, that she might appear as 
unattractive as possible. 
The prospects for a concubine are even less promising than for a
serving maid, as when she once enters the palace she has little if any 
hope of ever leaving it. She is neither mistress nor servant, wife nor 
slave, she is but one of a hundred buds in a garden of roses which have 
little if any prospect of ever blooming or being plucked for the court 
bouquet. When, therefore, the gates of the Forbidden City close behind 
the young girls who are taken in as concubines of an emperor they shut 
out an attractive, busy, beautiful world, filled with men and women, 
boys and girls, homes and children, green fields and rich harvests, and 
confine them within the narrow limits of one square mile of 
brick-paved earth, surrounded by a wall twenty-five feet high and thirty 
feet thick, in which there is but one solitary man who is neither father, 
brother, husband nor friend to them, and whom they may never even 
see. 
When therefore the time came for the selection of concubines for the 
Emperor Hsien Feng, and our little Miss Chao was taken into the 
palace, her parents, like many others, had every reason to consider it a 
piece of ill-fortune which had visited their home. The future was veiled 
from them. The Forbidden City, surrounded by its great crenelated wall, 
may have seemed more like a prison than like a palace. True, they had 
other children, and she was "only a girl, but even girls are a small 
blessing," as they tell us in their proverbs. She had grown old enough to 
be useful in the home, and they no doubt had cherished plans of 
betrothing her to the son of some merchant or official who would add 
wealth or honour to their family. Neither father nor mother, brother nor 
sister, could have conceived of the potential power, honour and even 
glory, that were wrapped up in that girl, and that were finally to come 
to them as a family, as well as to many of them as individuals. Their 
wildest dreams at that time could not have pictured themselves dukes 
and princesses, with their daughters as empresses, duchesses, or 
ladies-in-waiting in the palace. But such it proved to be. 
 
II 
The Empress Dowager--Her Years of Training
The kindness of the Empress is as boundless as the sea. Her person too 
is holy, she is like a deity. With boldness, from seclusion, she ascends 
the Dragon Throne, And saves her    
    
		
	
	
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