know common. Common is having a treat of eating fried 
insects on the dirt road, Nawin. Common is sleeping on a rug because 
you don't have a bed. Common is praying for the opportunity of having 
one's sandals fall apart or getting them trapped deep into the soil of the 
rice field so as to have an excuse to get out of the hamlet. Occasionally 
we paid an arm and a leg to the owner of a truck who came once a day 
ten miles down a muddy road to pick people up. Common, Nawin, is 
collecting rain water in those big ceramic tubs that sit in front of the 
house, being stingy with every drop of water when you wash your body, 
and then go to bed exhausted without even eating dinner. Common is 
getting up at 5 a.m. to feed the water buffalo so that at 6 a.m. your 
father can use it to plow the field. You don't know anything about the 
word." 
He did know. He bled from knowledge but he frowned and for a 
moment he was taciturn fighting back anger and memories. "Well, do 
whatever you damn well please. I need out of this car and that is what 
I'm doing. You can feast on what remains of the breath fresheners. I for 
one am dining out. I'll be back in ten minutes." 
"When do we need to get on the plane?" 
"There's plenty of time," he said. "Plenty of time to eat another meal in 
the airport before departing. You'll get a high price western meal at the 
airport. I guarantee it." He left the taxi and sat down meditating on the 
river flowing at a distance. Soon the anger dissolved and his memories 
were imprisoned. 
The idea of paying on a taxi where the meter continued to rise without 
his presence enthralled him. Having lots of money was a novelty and 
flaunting this novelty to patrician and plebian, proletariat and CEO 
alike still engrossed him. Thais were culturally programmed to give the 
"wai" to the Buddha and the monk but in their hearts that steamed with
greed as they cooked their food on the streets, sold their trinkets from 
their sheets, worked in office jobs, were government officers, part of an 
educated middle class, and a million other activities, classifications, 
and identities, this traditional greeting with the folded hands in front of 
the face was deeply given in the secret regions of subconscious ideas 
for those whom they thought of as rich. And as he ate his pork laden 
noodle soup while the meter ticked on he picked out the pork to feed 
the dogs; but in so doing he glimpsed someone. Past the gravel were 
sidewalks and stores and further was a department store. Next to it, 
beyond the gaunt old woman on the sheet selling and squeezing rubber 
duckeys in the hope of selling a few and having money to eat, a man 
clanging bells with handless hooks above his cup, shoe repairmen 
fixing souls, a kiosk of a key maker, and a blind mendicant with a 
speaker and a microphone singing a strident folk tune, was someone. It 
was a person who turned him to stone, froze him like an iceberg, 
mortified him, and pulled out his wounded child. It was a strange 
composite: at one moment appearing a bit like his brother, Kazem, and 
at one moment like the youngest of his elder brothers, Suthep. For a 
second or two as he saw this cook at a distance, he couldn't remember 
the name of Suthep-he who had been so innocuous but in his apathy 
had harmed him the most. Ten or eleven years had gone by. He 
wondered how he was supposed to know anymore: was this man one or 
the other or neither of them. Another blind beggar began to sing a song 
in a microphone linked to a portable speaker. He was being lead by his 
wife. They came to his table singing a louder song more stridently than 
the one he heard at a distance. The sun was feeling hot and it made him 
dizzy and mad as Akhenaten in Ancient Egypt. Nawin, the legal alias 
of Jatupon, was feeling a weight death. His whole ideas and feelings 
were discombobulated. He took out twenty baht wedging it under the 
canister containing vinegar and peppers. He walked quickly to the car 
and cowered himself in the back seat in movement toward the airport. 
Book II: Many Lifetimes Ago 
 
Chapter 3
Their parents were dead; the cremation ceremony was over, and life 
went on: he internally recited, swallowed his whispered whit of air, and 
regurgitated the aphorism. Its cold, laconic and impersonal meaning 
was assumed an efficacy to change on this propelling Earth like the 
odious taste of    
    
		
	
	
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