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THE WORKS OF
EDGAR ALLAN POE 
IN FIVE VOLUMES 
Contents 
Philosophy of Furniture 
A Tale of Jerusalem 
The Sphinx 
Hop Frog 
The Man of the Crowd 
Never Bet the Devill Your Head 
Thou Art the Man 
Why the Little Frenchman Wears his Hand in a Sling 
Bon-Bon 
Some words with a Mummy 
The Poetic Principle 
Old English Poetry 
POEMS 
Dedication 
Preface
Poems of Later Life 
The Raven 
The Bells 
Ulalume 
To Helen 
Annabel Lee 
A Valentine 
An Enigma 
To my Mother 
For Annie 
To F---- 
To Frances S. Osgood 
Eldorado 
Eulalie 
A Dream within a Dream 
To Marie Louise (Shew) 
To the Same 
The City in the Sea 
The Sleeper 
Bridal Ballad
Notes 
Poems of Manhood 
Lenore 
To One in Paradise 
The Coliseum 
The Haunted Palace 
The Conqueror Worm 
Silence 
Dreamland 
Hymn 
To Zante 
Scenes from "Politian" 
Note 
Poems of Youth 
Introduction (1831) 
Sonnet--To Science 
Al Aaraaf 
Tamerlane 
To Helen 
The Valley of Unrest
Israfel 
To -- ("The Bowers Whereat, in Dreams I See") 
To -- ("I Heed not That my Earthly Lot") 
To the River -- 
Song 
A Dream 
Romance 
Fairyland 
The Lake To-- 
"The Happiest Day" 
Imitation 
Hymn. Translation from the Greek 
"In Youth I Have Known One" 
A Paean 
Notes 
Doubtful Poems 
Alone 
To Isadore 
The Village Street 
The Forest Reverie
Notes 
PHILOSOPHY OF FURNITURE. 
In the internal decoration, if not in the external architecture of their 
residences, the English are supreme. The Italians have but little 
sentiment beyond marbles and colours. In France, _meliora probant, 
deteriora _sequuntur - the people are too much a race of gadabouts to 
maintain those household proprieties of which, indeed, they have a 
delicate appreciation, or at least the elements of a proper sense. The 
Chinese and most of the eastern races have a warm but inappropriate 
fancy. The Scotch are _poor _decorists. The Dutch have, perhaps, an 
indeterminate idea that a curtain is not a cabbage. In Spain they are _all 
_curtains - a nation of hangmen. The Russians do not furnish. The 
Hottentots and Kickapoos are very well in their way. The Yankees 
alone are preposterous. 
How this happens, it is not difficult to see. We have no aristocracy of 
blood, and having therefore as a natural, and indeed as an inevitable 
thing, fashioned for ourselves an aristocracy of dollars, the _display of 
wealth _has here to take the place and perform the office of the heraldic 
display in monarchical countries. By a transition readily understood, 
and which might have been as readily foreseen, we have been brought 
to merge in simple _show _our notions of taste itself 
To speak less abstractly. In England, for example, no mere parade of 
costly appurtenances would be so likely as with us, to create an 
impression of the beautiful in respect to the appurtenances themselves - 
or of taste as regards the proprietor: - this for the reason, first, that 
wealth is not, in England, the loftiest object of ambition as constituting 
a nobility; and secondly, that there, the true nobility of blood, confining 
itself within the strict limits of legitimate taste, rather avoids than 
affects that mere costliness in which a _parvenu _rivalry may at any 
time be successfully attempted. 
The people _will _imitate the nobles, and the result is a thorough 
diffusion of the proper feeling. But in America, the coins current being 
the sole arms of the aristocracy, their display may be said, in general, to
be the sole means of the aristocratic distinction; and the populace, 
looking always upward for models,,are insensibly led to confound the 
two entirely separate ideas of magnificence and beauty. In short, the 
cost of an article of furniture has at length come to be, with us, nearly 
the sole test of its merit in a decorative point of view - and this test, 
once established, has led the way to many analogous errors, readily 
traceable to the one primitive folly. 
There could be nothing more directly offensive to the eye of an artist 
than the interior of what is termed in the United States - that is to say, 
in Appallachia - a well-furnished apartment. Its most usual defect is a 
want of keeping. We speak of the keeping of a room as we would of the 
keeping of a picture - for both the picture and the room are amenable to 
those undeviating principles which regulate all varieties of art; and very 
nearly the same laws by which we decide on the higher merits of a 
painting, suffice for decision on the adjustment of a chamber. 
A want of keeping is observable sometimes in the character of the 
several pieces of furniture, but generally in their colours or modes of 
adaptation to use _Very _often the eye is offended by their inartistic 
arrangement. Straight lines are    
    
		
	
	
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