Celtic Religion 
 
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Title: Celtic Religion in Pre-Christian Times 
Author: Edward Anwyl 
 
Release Date: March 23, 2006 [eBook #18041] 
Language: English 
Character set encoding: ISO-646-US (US-ASCII) 
***START OF THE PROJECT GUTENBERG EBOOK CELTIC 
RELIGION*** 
 
Transcribed from the 1906 Archibald Constable & Co. Ltd. edition by 
David Price, 
[email protected]
CELTIC RELIGION IN PRE-CHRISTIAN TIMES 
By EDWARD ANWYL, M.A. 
LATE CLASSICAL SCHOLAR OF ORIEL COLLEGE, OXFORD 
PROFESSOR OF WELSH AND COMPARATIVE PHILOLOGY AT 
THE UNIVERSITY COLLEGE OF WALES, ABERYSTWYTH 
ACTING-CHAIRMAN OF THE CENTRAL WELSH BOARD FOR 
INTERMEDIATE EDUCATION 
LONDON ARCHIBALD CONSTABLE & CO LTD 16 JAMES 
STREET HAYMARKET 1906 
Edinburgh: T. and A. CONSTABLE, Printers to His Majesty 
 
FOREWORD 
It is only as prehistoric archaeology has come to throw more and more 
light on the early civilisations of Celtic lands that it has become 
possible to interpret Celtic religion from a thoroughly modern 
viewpoint. The author cordially acknowledges his indebtedness to 
numerous writers on this subject, but his researches into some portions 
of the field especially have suggested to him the possibility of giving a 
new presentation to certain facts and groups of facts, which the existing 
evidence disclosed. It is to be hoped that a new interest in the religion 
of the Celts may thereby be aroused. 
E. ANWYL. 
ABERYSTWYTH, February 15, 1906.
CHAPTER I 
--INTRODUCTORY: THE CELTS 
In dealing with the subject of 'Celtic Religion' the first duty of the 
writer is to explain the sense in which the term 'Celtic' will be used in 
this work. It will be used in reference to those countries and districts 
which, in historic times, have been at one time or other mainly of Celtic 
speech. It does not follow that all the races which spoke a form of the 
Celtic tongue, a tongue of the Indo-European family, were all of the 
same stock. Indeed, ethnological and archaeological evidence tends to 
establish clearly that, in Gaul and Britain, for example, man had lived 
for ages before the introduction of any variety of Aryan or 
Indo-European speech, and this was probably the case throughout the 
whole of Western and Southern Europe. Further, in the light of 
comparative philology, it has now become abundantly clear that the 
forms of Indo-European speech which we call Celtic are most closely 
related to those of the Italic family, of which family Latin is the best 
known representative. From this it follows that we are to look for the 
centre of dissemination of Aryan Celtic speech in some district of 
Europe that could have been the natural centre of dissemination also for 
the Italic languages. From this common centre, through conquest and 
the commercial intercourse which followed it, the tribes which spoke 
the various forms of Celtic and Italic speech spread into the districts 
occupied by them in historic times. The common centre of radiation for 
Celtic and Italic speech was probably in the districts of Noricum and 
Pannonia, the modern Carniola, Carinthia, etc., and the neighbouring 
parts of the Danube valley. The conquering Aryan-speaking Celts and 
Italians formed a military aristocracy, and their success in extending the 
range of their languages was largely due to their skill in arms, 
combined, in all probability, with a talent for administration. This 
military aristocracy was of kindred type to that which carried Aryan 
speech into India and Persia, Armenia and Greece, not to speak of the 
original speakers of the Teutonic and Slavonic tongues. In view of the 
necessity of discovering a centre, whence the Indo-European or Aryan 
languages in general could have radiated Eastwards, as well as 
Westwards, the tendency to-day is to regard these tongues as having
been spoken originally in some district between the Carpathians and the 
Steppes, in the form of kindred dialects of a common speech. Some 
branches of the tribes which spoke these dialects penetrated into 
Central Europe, doubtless along the Danube, and, from the Danube 
valley, extended their conquests together with their various forms of 
Aryan speech into Southern and Western Europe. The proportion of 
conquerors to conquered was not uniform in all the countries where 
they held sway, so that the amount of Aryan blood in their resultant 
population varied greatly. In most cases, the families of the original 
conquerors, by their skill in the art of war and a certain instinct of 
government, succeeded in making their own tongues the dominant 
media of communication in the lands where they ruled, with the result 
that most of the languages of Europe to-day are of the Aryan or 
Indo-European type.