order that," says an old chronicler of the time, "the heat 
being less great at those seasons, the blood of the combatants should 
not become too heated and the fight too dangerous." "Also on cloudy 
days," says the same authority, "that the spectators might not be 
molested by the sun; and on Sundays or Saints' days, that the people 
thereby might not be hindered from their occupations." On these 
occasions one of the numerous bridges was selected as the scene of the 
mock combat that constituted the chief amusement of the day. The 
quays afforded good standing-room to the spectators; and here, under 
the inspection of ædiles appointed by the people, the two parties met, 
and disputed for supremacy in a battle, in which, however, no more 
dangerous weapons than fists were allowed to be brought into play. 
It was not the populace alone that divided itself into these two factions. 
Accordingly as the palaces of the nobles stood on the one or the other 
side of the canal, were their owners Castellani or Nicolotti, although 
their partizanship existed but in jest, and only showed itself in the form 
of encouragement to their respective parties; whereas with the lower 
orders the strife, begun in good-humour, not unfrequently turned to 
bitter earnest, and had dangerous and even fatal results. In the wish, 
however, to keep up a warlike spirit in the people, and perhaps still 
more with a view to make them forget, in a temporary and boundless
license, the strict subjection in which they were habitually held, the 
senate was induced to permit the continuance of a diversion, which 
from the local arrangements of Venice, the narrowness of the streets 
and bridges, and the depth of the larger canals, was unavoidably 
dangerous, and almost invariably attended with loss of life. 
Hastily dressing himself, Antonio hurried into his gondola in order to 
proceed to the bridge of San Barnaba, opposite to the church of the 
same name and to the Foscarini palace, that being the spot appointed 
for the combat. The canal of the Giudecca was one black mass of 
gondolas, which rendered even a casual glimpse of the water scarcely 
obtainable; and it was amidst the cries of the gondoliers and the noise 
of boats knocking against each other, that the young painter passed the 
Dogana and reached the grand canal. There the crowd became so dense, 
that Jacopo, seeing the impossibility of passing, turned aside in time, 
and making a circuit, entered the Rio de San Trovaso, whence, through 
innumerable narrow canals, he succeeded in reaching the scene of the 
approaching conflict. 
The combatants were attending mass, and had not yet made their 
appearance. Wonderfully great, however, was the concourse of 
spectators already assembled. Since sunrise they had been thronging 
thither from all sides, eager to secure places which might afford them a 
good view of the fight. Every roof, gable, and chimney had its 
occupants; not a projection however small, not a wall however lofty 
and perilous, but was covered with people, for the most part provided 
with baskets of provisions, and evidently determined to sit or stand out 
the whole of the spectacle. In the anxiety to obtain good places, the 
most extraordinary risks were run, and feats of activity displayed. Here 
might be seen individuals clambering up perpendicular buildings, by 
the aid of ledges and projections which appeared far too narrow to 
afford either grasp or foot-hold; further on, some herculean gondolier 
or peasant served as base to a sort of human column, composed of five 
or six men, who, scrambling over each other's shoulders, attained in 
this manner some seemingly inaccessible position. The seafaring habits 
of the Venetian populace, who were accustomed from boyhood to 
climb the masts and rigging of vessels, now stood them in good stead; 
and notwithstanding all the noise, confusion, and apparent peril, it was 
very rarely that an accident occurred.
Under the red awnings covering the balconies and flat roofs of the 
palaces, were seated groups of ladies, whose rich dresses, glittering 
with the costliest jewels and embroideries, appeared the more 
magnificent from being contrasted with the black attire of the grave 
patricians who accompanied them. But perhaps the most striking 
feature of this striking scene was to be found in the custom of masking, 
then almost universal in Venice, and the origin of which may be traced 
in great part to dread of the Inquisition, and of its prying enquiries into 
the actions and affairs of individuals. Amidst the sea of faces that 
thronged roofs, windows, balconies, streets, and quays, the minority 
only were uncovered, and the immense collection of masks, of every 
form and colour, had something in it peculiarly fantastic and unnatural, 
conveying an impression that the wearers mimicked human nature 
rather than belonged to it. 
Venice, whose trade    
    
		
	
	
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