house for you." 
"Nay, better come and live with me, Bébée," said the second. "I will 
give you bit and drop, and clothing, too, for the right to your plot of 
ground." 
"That is to cheat her," said the third. "Hark, here, Bébée: my sister, who 
is a lone woman, as you know well, shall come and bide with you, and 
ask you nothing--nothing at all--only you shall just give her a crust, 
perhaps, and a few flowers to sell sometimes." 
"No, no," said the fourth; "that will not do. You let me have the garden 
and the hut, Bébée, and my sons shall till the place for you; and I will 
live with you myself, and leave the boys the cabin, so you will have all 
the gain, do you not see, dear little one?" 
"Pooh!" said the fifth, stouter and better clothed than the rest. "You are 
all eager for your own good, not for hers. Now I--Father Francis says 
we should all do as we would be done by--I will take Bébée to live with 
me, all for nothing; and we will root the flowers up and plant it with 
good cabbages and potatoes and salad plants. And I will stable my 
cows in the hut to sweeten it after a dead man, and I will take my 
chance of making money out of it, and no one can speak more fair than 
that when one sees what weather is, and thinks what insects do; and all 
the year round, winter and summer, Bébée here will want for nothing, 
and have to take no care for herself whatever." 
She who spoke, Mère Krebs, was the best-to-do woman in the little 
lane, having two cows of her own and ear-rings of solid silver, and a
green cart, and a big dog that took the milk into Brussels. She was 
heard, therefore, with respect, and a short silence followed her words. 
But it was very short; and a hubbub of voices crossed each other after it 
as the speakers grew hotter against one another and more eager to 
convince each other of the disinterestedness and delicacy of their offers 
of aid. 
Through it all Bébée sat quite quiet on the edge of the little truckle-bed, 
with her eyes fixed on the apple bough and the singing chaffinch. 
She heard them all patiently. 
They were all her good friends, friends old and true. This one had given 
her cherries for many a summer. That other had bought her a little 
waxen Jesus at the Kermesse. The old woman in the blue linen skirt 
had taken her to her first communion. She who wanted her sister to 
have the crust and the flowers, had brought her a beautiful painted book 
of hours that had cost a whole franc. Another had given her the solitary 
wonder, travel, and foreign feast of her whole life,--a day fifteen miles 
away at the fair at Mechlin. The last speaker of all had danced her on 
her knee a hundred times in babyhood, and told her legends, and let her 
ride in the green cart behind big curly-coated Tambour. 
Bébée did not doubt that these trusty old friends meant well by her, and 
yet a certain heavy sense fell on her that in all these counsels there was 
not the same whole-hearted and frank goodness that had prompted the 
gifts to her of the waxen Jesus, and the Kermesse of Mechlin. 
Bébée did not reason, because she was too little a thing and too trustful; 
but she felt, in a vague, sorrowful fashion, that they were all of them 
trying to make some benefit out of her poor little heritage, with small 
regard for herself at the root of their speculations. 
Bébée was a child, wholly a child; body and soul were both as fresh in 
her as a golden crocus just born out of the snows. But she was not a 
little fool, though people sometimes called her so because she would sit 
in the moments of her leisure with her blue eyes on the far-away clouds
like a thing in a dream. 
She heard them patiently till the cackle of shrill voices had exhausted 
itself, and the six women stood on the sunny mud floor of the hut 
eyeing each other with venomous glances; for though they were good 
neighbors at all times, each, in this matter, was hungry for the 
advantages to be got out of old Antoine's plot of ground. They were 
very poor; they toiled in the scorched or frozen fields all weathers, or 
spent from dawn to nightfall poring over their cobweb lace; and to save 
a son or gain a cabbage was of moment to them only second to the 
keeping of their souls secure of heaven by Lenten mass and    
    
		
	
	
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