over the tall iron Cross that surmounted the roof, 
as though bent on striking it down and splitting open the firm old walls 
it guarded. All was war and tumult without:--but within, a tranquil 
peace prevailed, enhanced by the grave murmur of organ music; men's 
voices mingling together in mellow unison chanted the Magnificat, and 
the uplifted steady harmony of the grand old anthem rose triumphantly 
above the noise of the storm. The monks who inhabited this mountain 
eyrie, once a fortress, now a religious refuge, were assembled in their 
little chapel--a sort of grotto roughly hewn out of the natural rock. 
Fifteen in number, they stood in rows of three abreast, their white 
woollen robes touching the ground, their white cowls thrown back, and 
their dark faces and flashing eyes turned devoutly toward the altar 
whereon blazed in strange and solitary brilliancy a Cross of Fire. At the 
first glance it was easy to see that they were a peculiar Community 
devoted to some peculiar form of worship, for their costume was totally 
different in character and detail from any such as are worn by the 
various religious fraternities of the Greek, Roman, or Armenian faith, 
and one especial feature of their outward appearance served as a 
distinctly marked sign of their severance from all known monastic 
orders--this was the absence of the disfiguring tonsure. They were all 
fine-looking men seemingly in the prime of life, and they intoned the 
Magnificat not drowsily or droningly, but with a rich tunefulness and 
warmth of utterance that stirred to a faint surprise and contempt the 
jaded spirit of one reluctant listener present among them. This was a 
stranger who had arrived that evening at the monastery, and who 
intended remaining there for the night--a man of distinguished and 
somewhat haughty bearing, with a dark, sorrowful, poetic face, chiefly 
remarkable for its mingled expression of dreamy ardor and cold scorn,
an expression such as the unknown sculptor of Hadrian's era caught and 
fixed in the marble of his ivy-crowned Bacchus-Antinous, whose 
half-sweet, half-cruel smile suggests a perpetual doubt of all things and 
all men. He was clad in the rough-and-ready garb of the travelling 
Englishman, and his athletic figure in its plain-cut modern attire looked 
curiously out of place in that mysterious grotto which, with its rocky 
walls and flaming symbol of salvation, seem suited only to the 
picturesque prophet-like forms of the white-gowned brethren whom he 
now surveyed, as he stood behind their ranks, with a gleam of 
something like mockery in his proud, weary eyes. 
"What sort of fellows are these?" he mused--"fools or knaves? They 
must be one or the other,--else they would not thus chant praises to a 
Deity of whose existence there is, and can be, no proof. It is either 
sheer ignorance or hypocrisy,--or both combined. I can pardon 
ignorance, but not hypocrisy; for however dreary the results of Truth, 
yet Truth alone prevails; its killing bolt destroys the illusive beauty of 
the Universe, but what then? Is it not better so than that the Universe 
should continue to seem beautiful only through the medium of a lie?" 
His straight brows drew together in a puzzled, frowning line as he 
asked himself this question, and he moved restlessly. He was becoming 
impatient; the chanting of the monks grew monotonous to his ears; the 
lighted cross on the altar dazzled him with its glare. Moreover he 
disliked all forms of religious service, though as a lover of classic lore 
it is probable he would have witnessed a celebration in honor of Apollo 
or Diana with the liveliest interest. But the very name of Christianity 
was obnoxious to him. Like Shelley, he considered that creed a vulgar 
and barbarous superstition. Like Shelley, he inquired, "If God has 
spoken, why is the world not convinced?" He began to wish he had 
never set foot inside this abode of what he deemed a pretended sanctity, 
although as a matter of fact he had a special purpose of his own in 
visiting the place-a purpose so utterly at variance with the professed 
tenets of his present life and character that the mere thought of it 
secretly irritated him, even while he was determined to accomplish it. 
As yet he had only made acquaintance with two of the monks, 
courteous, good-humored personages, who had received him on his
arrival with the customary hospitality which it was the rule of the 
monastery to afford to all belated wayfarers journeying across the 
perilous Pass of Dariel. They had asked him no questions as to his 
name or nation, they had simply seen in him a stranger overtaken by 
the storm and in need of shelter, and had entertained him accordingly. 
They had conducted him to the refectory, where a well-piled log fire 
was cheerfully blazing, and    
    
		
	
	
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