Andrew Melville, by William 
Morison 
 
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Title: Andrew Melville Famous Scots Series 
Author: William Morison 
Release Date: July 30, 2007 [EBook #22174] 
Language: English 
Character set encoding: ISO-8859-1 
*** START OF THIS PROJECT GUTENBERG EBOOK ANDREW 
MELVILLE *** 
 
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ANDREW MELVILLE 
BY
WILLIAM MORISON 
FAMOUS SCOTS: SERIES 
PUBLISHED BY OLIPHANT ANDERSON FERRIER EDINBVRGH 
AND LONDON 
The designs and ornaments of this volume are by Mr. Joseph Brown, 
and the printing from the press of Messrs. T. and A. Constable, 
Edinburgh. 
Transcriber's notes: Minor typos have been corrected. Footnotes have 
been placed at the end of the paragraph to which they refer. Greek has 
been changed to Latin letters and placed in brackets. 
 
PREFATORY NOTE 
Let it be understood that the quotations in Scots, where the author is not 
mentioned, are from the Autobiography and Diary of James Melville. 
March 1899. 
 
CONTENTS 
PAGE 
CHAPTER I 
INTRODUCTORY 9 
CHAPTER II 
BIRTH--EDUCATION--YEARS ABROAD 15 
CHAPTER III
SERVICES TO SCOTTISH EDUCATION--PRINCIPALSHIP OF 
GLASGOW AND ST. ANDREWS 23 
CHAPTER IV 
THE 'DINGING DOWN' OF THE BISHOPS--MELVILLE AND 
MORTON 31 
CHAPTER V 
THE 'BIGGING UP' OF THE BISHOPS UNDER LENNOX AND 
ARRAN--MELVILLE'S FLIGHT TO ENGLAND 43 
CHAPTER VI 
THE KING'S SURRENDER TO THE CHURCH 56 
CHAPTER VII 
THE POPISH LORDS--MELVILLE AND THE KING AT 
FALKLAND PALACE 71 
CHAPTER VIII 
THE KING'S GREEK GIFT TO THE CHURCH 93 
CHAPTER IX 
MELVILLE AT HAMPTON COURT 116 
CHAPTER X 
THE KING'S ASSEMBLIES 134 
CHAPTER XI 
THE TOWER: SEDAN 140
ANDREW MELVILLE 
CHAPTER I 
INTRODUCTORY 
While Andrew Melville has other claims on the lasting honour of his 
countrymen than the part he took in securing for Scotland the 
ecclesiastical system which has been the most powerful factor in her 
history, it may be held as certain that where this service which filled his 
life is disesteemed, his biography, if read at all, will be read with only a 
languid interest. It will be our first endeavour, therefore, to show that 
such a prejudice in regard to our subject is mistaken and misleading. 
Melville, and all from first to last who joined in the Scottish resistance 
to Episcopacy, were persuaded that the controversy in which they were 
engaged was one not academic merely but vital, and that, as it was 
settled one way or the other, so would the people be left in a position in 
which they would be able to develop their religious life with freedom 
and effect, or in one which would incalculably cripple it. That is a 
contention which history has amply vindicated. 
The best justification of the struggle carried on during the period from 
Melville to the Revolution (1574-1688) to preserve the Presbyterian 
system in the Church is to be found in the benefits which that system 
has conferred upon the country. It has penetrated the whole Christian 
people with a sense of their individual responsibility in connection with 
the principles and government of the Church; it has saved the Church 
from being dwarfed into a mere clerical corporation; it has laid for it a 
broad and strong basis by winning to it the attachment of its common 
members, and by exercising their intelligence, sympathy, and interest in 
regard to all its institutions and enterprises. It may be truly said of the 
Scottish people that their highest patriotism has been elicited and 
exercised over the religious problems of the nation; that they have 
shown more sensitiveness concerning their religious rights, liberties, 
and duties than concerning any other interest of their life; and that they
have been more readily and deeply touched when the honour and 
efficiency of their Church was at stake than by any other cause 
whatever. How should an ecclesiastical system better vindicate its 
claim? Nothing so ennobles a people as the care of matters of high 
concern--such a care as Presbyterianism has laid on the Scottish people. 
But it was not only the conviction of the excellence of their own 
economy that led the Presbyterians to maintain it at all hazards--it was 
also their fear of many tendencies in the rival system. They dreaded 
that the imposition of Episcopacy would ultimately undo the work of 
the Reformation, and bring the nation once more under the yoke of 
Rome. Here, too, history has justified them. Had it not been for the 
conjunction of the forces of the Scottish Presbyterians and the English 
Puritans during the reign of Charles the First, the designs of that 
monarch against the Protestantism    
    
		
	
	
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