very distant part of 
the country ? How much commerce and navigation in particular, how many ship-builders, 
sailors, sail-makers, rope-makers, must have been employed in order to bring together the 
different drugs made use of by the dyer, which often come from the remotest corners of 
the world ? What a variety of labour, too, is necessary in order to produce the tools of the 
meanest of those workmen ! To say nothing of such complicated machines as the ship of 
the sailor, the mill of the fuller, or even the loom of the weaver, let us consider only what
a variety of labour is requisite in order to form that very simple machine, the shears with 
which the shepherd clips the wool. The miner, the builder of the furnace for smelting the 
ore the feller of the timber, the burner of the charcoal to be made use of in the 
smelting-house, the brickmaker, the bricklayer, the workmen who attend the furnace, the 
millwright, the forger, the smith, must all of them join their different arts in order to 
produce them. Were we to examine, in the same manner, all the different parts of his 
dress and household furniture, the coarse linen shirt which he wears next his skin, the 
shoes which cover his feet, the bed which he lies on, and all the different parts which 
compose it, the kitchen-grate at which he prepares his victuals, the coals which he makes 
use of for that purpose, dug from the bowels of the earth, and brought to him, perhaps, by 
a long sea and a long land-carriage, all the other utensils of his kitchen, all the furniture 
of his table, the knives and forks, the earthen or pewter plates upon which he serves up 
and divides his victuals, the different hands employed in preparing his bread and his beer, 
the glass window which lets in the heat and the light, and keeps out the wind and the rain, 
with all the knowledge and art requisite for preparing that beautiful and happy invention, 
without which these northern parts of the world could scarce have afforded a very 
comfortable habitation, together with the tools of all the different workmen employed in 
producing those different conveniencies ; if we examine, I say, all these things, and 
consider what a variety of labour is employed about each of them, we shall be sensible 
that, without the assistance and co-operation of many thousands, the very meanest person 
in a civilized country could not be provided, even according to, what we very falsely 
imagine, the easy and simple manner in which he is commonly accommodated. 
Compared, indeed, with the more extravagant luxury of the great, his accommodation 
must no doubt appear extremely simple and easy ; and yet it may be true, perhaps, that 
the accommodation of an European prince does not always so much exceed that of an 
industrious and frugal peasant, as the accommodation of the latter exceeds that of many 
an African king, the absolute masters of the lives and liberties of ten thousand naked 
savages. 
 
 
CHAPTER II 
. 
OF THE PRINCIPLE WHICH GIVES OCCASION TO THE DIVISION OF LABOUR. 
This division of labour, from which so many advantages are derived, is not originally the 
effect of any human wisdom, which foresees and intends that general opulence to which 
it gives occasion. It is the necessary, though very slow and gradual, consequence of a 
certain propensity in human nature, which has in view no such extensive utility ; the 
propensity to truck, barter, and exchange one thing for another. 
Whether this propensity be one of those original principles in human nature, of which no 
further account can be given, or whether, as seems more probable, it be the necessary 
consequence of the faculties of reason and speech, it belongs not to our present subject to 
inquire. It is common to all men, and to be found in no other race of animals, which seem 
to know neither this nor any other species of contracts. Two greyhounds, in running down 
the same hare, have sometimes the appearance of acting in some sort of concert. Each
turns her towards his companion, or endeavours to intercept her when his companion 
turns her towards himself. This, however, is not the effect of any contract, but of the 
accidental concurrence of their passions in the same object at that particular time. 
Nobody ever saw a dog make a fair and deliberate exchange of one bone for another with 
another dog. Nobody ever saw one animal, by its gestures and natural cries signify to 
another, this is mine, that yours ; I am willing to give this for that. When an animal wants 
to obtain something either of a man, or of another animal, it has no other means    
    
		
	
	
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