of the soul of--of--of an august 
personage whose body will never rest in consecrated earth----" 
Involuntarily the abbe shivered. As yet, neither of the Sisters
understood of whom the stranger was speaking; they sat with their 
heads stretched out and faces turned towards the speaker, curiosity in 
their whole attitude. The priest meanwhile, was scrutinizing the 
stranger; there was no mistaking the anxiety in the man's face, the 
ardent entreaty in his eyes. 
"Very well," returned the abbe. "Come back at midnight. I shall be 
ready to celebrate the only funeral service that it is in our power to 
offer in expiation of the crime of which you speak." 
A quiver ran through the stranger, but a sweet yet sober satisfaction 
seemed to prevail over a hidden anguish. He took his leave respectfully, 
and the three generous souls felt his unspoken gratitude. 
Two hours later, he came back and tapped at the garret door. 
Mademoiselle de Beauseant showed the way into the second room of 
their humble lodging. Everything had been made ready. The Sisters had 
moved the old chest of drawers between the two chimneys, and covered 
its quaint outlines over with a splendid altar cloth of green watered silk. 
The bare walls looked all the barer, because the one thing that hung 
there was the great ivory and ebony crucifix, which of necessity 
attracted the eyes. Four slender little altar candles, which the Sisters 
had contrived to fasten into their places with sealing-wax, gave a faint, 
pale light, almost absorbed by the walls; the rest of the room lay 
well-nigh in the dark. But the dim brightness, concentrated upon the 
holy things, looked like a ray from Heaven shining down upon the 
unadorned shrine. The floor was reeking with damp. An icy wind swept 
in through the chinks here and there, in a roof that rose sharply on 
either side, after the fashion of attic roofs. Nothing could be less 
imposing; yet perhaps, too, nothing could be more solemn than this 
mournful ceremony. A silence so deep that they could have heard the 
faintest sound of a voice on the Route d'Allemagne, invested the 
nightpiece with a kind of sombre majesty; while the grandeur of the 
service--all the grander for the strong contrast with the poor 
surroundings--produced a feeling of reverent awe. 
The Sisters kneeling on each side of the altar, regardless of the deadly 
chill from the wet brick floor, were engaged in prayer, while the priest, 
arrayed in pontifical vestments, brought out a golden chalice set with 
gems; doubtless one of the sacred vessels saved from the pillage of the 
Abbaye de Chelles. Beside a ciborium, the gift of royal munificence,
the wine and water for the holy sacrifice of the mass stood ready in two 
glasses such as could scarcely be found in the meanest tavern. For want 
of a missal, the priest had laid his breviary on the altar, and a common 
earthenware plate was set for the washing of hands that were pure and 
undefiled with blood. It was all so infinitely great, yet so little, 
poverty-stricken yet noble, a mingling of sacred and profane. 
The stranger came forward reverently to kneel between the two nuns. 
But the priest had tied crape round the chalice of the crucifix, having no 
other way of marking the mass as a funeral service; it was as if God 
himself had been in mourning. The man suddenly noticed this, and the 
sight appeared to call up some overwhelming memory, for great drops 
of sweat stood out on his broad forehead. 
Then the four silent actors in the scene looked mysteriously at one 
another; and their souls in emulation seemed to stir and communicate 
the thoughts within them until all were melted into one feeling of awe 
and pity. It seemed to them that the royal martyr whose remains had 
been consumed with quicklime, had been called up by their yearning 
and now stood, a shadow in their midst, in all the majesty of a king. 
They were celebrating an anniversary service for the dead whose body 
lay elsewhere. Under the disjointed laths and tiles, four Christians were 
holding a funeral service without a coffin, and putting up prayers to 
God for the soul of a King of France. No devotion could be purer than 
this. It was a wonderful act of faith achieved without an afterthought. 
Surely in the sight of God it was like the cup of cold water which 
counterbalances the loftiest virtues. The prayers put up by two feeble 
nuns and a priest represented the whole Monarchy, and possibly at the 
same time, the Revolution found expression in the stranger, for the 
remorse in his face was so great that it was impossible not to think that 
he was fulfilling the vows of a boundless repentance.    
    
		
	
	
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