I have said 
concerning Monosyllables, I will give some Instances, as well from 
such Poets as have gone before him, as those which have succeeded 
him. It will not be taken amiss by those who value the Judgment of Sir 
Philip Sydney, and that of Mr. Dryden, if I begin with Father Chaucer. 
#Er it was Day, as was her won to do.#
Again, 
#And but I have her Mercy and her Grace, That I may seen her at the 
lefte way; I nam but deed there nis no more to say.# 
Again, 
#Alas, what is this wonder Maladye? For heate of colde, for colde of 
heate I dye.# 
_Chaucer_'s first Book of Troylus, fol. 159. b. 
And since we are a united Nation, and he as great a Poet, considering 
his time, as this Island hath produced, I will with due Veneration for his 
Memory, beg leave to cite the learned and noble Prelate, Gawen 
Douglas, Bishop of Dunkeld in Scotland, who in his Preface to his 
judicious and accurate Translation of Virgil, p. 4. says, 
Nane is, nor was, nor zit sal be, trowe I, Had, has, or sal have, sic craft 
in Poetry: 
Again, p. 5. 
Than thou or I, my Freynde, quhen we best wene. 
But before, at least contemporary with Chaucer, we find Sir John 
Gower, not baulking _Monosyllables; 
#Myne Herte is well the more glad To write so as he me bad, And eke 
my Fear is well the lasse. To Henry the Fourth, King Salomon which 
had at his asking Of God, what thyng him was leuest crave. He chase 
Wysedom unto governyng Of Goddes Folke, the whiche he wolde save: 
And as he chase it fyl him for to have. For through his Witte, while that 
his Reigne laste, He gate him Peace, and Rest, into his laste.# 
Again, 
#Peace is the chefe of al the Worldes Welth, And to the Heven it ledeth 
eke the way, Peace is of Soule and Lyfe the Mannes Helth, Of
Pestylence, and doth the Warre away, My Liege Lord take hede of that 
I say. If Warre may be lefte, take Peace on Hande Which may not be 
without Goddes Sande.# [E] 
[Footnote E:_ Besides the Purpose for which these Verses are here 
cited, it may not be amiss to observe from some Instances of Words 
contain'd in them, how necessary, at least useful, the Knowledge of the 
Saxon Tongue is, to the right understanding our Old English Poets, and 
other Writers. For example, #leuest#, this is the same with the Saxon 
*leofost*, most beloved, or desirable. #Goddes folke#, not God his 
Folk, this has plainly the Remains of the Saxon Genitive Case. #Sande#, 
this is a pure Saxon word, signifying Mission, or being sent. See the 
Saxon Homily on the Birth Day of St. Gregory, p. 2. *He ðurh his ræde 
& sande us fram ðeofles biggengum ætbræd.* He through his Counsel 
and Commission rescued us from the Worship of the Devil.] 
Nor were the French, however more polite they may be thought, than 
we are said to be, more scrupulous in avoiding them, if these Verses are 
upon his Monument; 
#En toy qui es fitz de Dieu le Pere, Sauue soit, qui gist sours cest 
pierre.# 
This will be said to be old French, let us see whether Boileau will help 
us out, who has not long since writ the Art of Poetry; 
Mais moi, grace au Destin, qui n'ai ni feu ne lieu, Je me loge où je puis, 
& comme il plaist à Dieu. 
_Sat._ vi. 
And in that which follows, 
Et tel, en vous lisant, admire chaque traite, Qui dans le fond de l'ame, & 
vous craint & vous hait. 
Let Lydgate, _Chaucer_'s Scholar also be brought in for a Voucher;
#For Chaucer that my Master was and knew What did belong to 
writing Verse and Prose, Ne'er stumbled at small faults, nor yet did 
view With scornful Eye the Works and Books of those That in his time 
did write, nor yet would taunt At any Man, to fear him or to daunt.# 
Tho' the Verse is somewhat antiquated, yet the Example ought not to be 
despised by our modern Criticks, especially those who have any 
Respect for Chaucer. 
I might give more Instances out of John Harding, and our good old 
Citizen, Alderman Fabian, besides many others: but out of that Respect 
to the nice Genij of our Time, which they seldom allow to others, I will 
hasten to the Times of greater Politeness, and desire that room may be 
made, and attention given to a Person of no less Wit than Honour, the 
Earl of Surrey, who at least had all the Elegancy of a gentle Muse, that 
may deserve the Praises of our Sex, 
Her Praise I tune whose    
    
		
	
	
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