An Apology for Atheism | Page 2

their religion, and a willing subscriber to
the opinion of Romanism in Ireland, expressed by the Post, because
convinced of its truth. The past and present condition of that country is
a deep disgrace to its priests, the bulk of whom, Protestant as well as
Romanist, can justly be charged with 'regarding only the exercise of
power, while neglecting utterly the duty of improvement.'
The intriguing and essentially political character of Romanism, it
would be idle to deny. No one at all acquainted with its cunningly
contrived 'system' will hesitate to characterise it as 'wickedly political,'
productive of nothing but mischief--a system through whose accursed
instrumentality millions are cheated of their sanity as well as substance,
and trained like the dog to lick the hand that smites them. So perfect is
their degradation that literally they 'take no thought for to-morrow,' it
being their practice to wait 'till starvation stares them in the face,' [5:1]
and then make an effort against it. Notwithstanding the purely Christian
education of which they are taught to boast, nothing can exceed the
superstitious recklessness displayed in their daily conduct.
The Globe of Thursday, October 30th, 1845, contains an article on the
damage sustained by the potato crops here and in Ireland, full of matter
calculated to enlighten our first rate reformers, who seem profoundly
ignorant that superstition is the bane of intellect, and most formidable
of all the obstacles which stand between the people and their rights: one
paragraph is so peculiarly significant of the miserable condition to
which Romanism and Protestantism have reduced a peasantry, said to
be 'the finest in the world,' that we here subjoin it--
'The best means to arrest the progress of the pestilence in the people's
food have occupied the attention of scientific men. The commission
appointed by government, consisting of three of the most celebrated
practical chemists, has published a preliminary report, in which several
suggestions, rather than ascertained results, are communicated, by

which the sound portions of the root may, it is hoped, be preserved
from the epidemy, and possibly, the tainted be rendered innoxious, and
even partially nutritious. Followed implicitly, their directions might
mitigate the calamity. But the care, the diligence, the persevering
industry which the various forms of process require, in order to
effecting the purposes which might result if they were promptly
adopted and properly carried out, are the very qualities in which the
Irish peasantry are most deficient. In the present crisis, the people are
more disposed to regard the extensive destruction of their crops in the
light of an extraordinary visitation of Heaven, with which it is vain for
human efforts to contend, than to employ counteracting or remedial
applications. "Sure the Almighty sent the potato-plague, and we must
bear it as well as we can!" is the remark of many; while, in other places,
the copious sprinklings of holy water on the potato gardens, and on the
produce, as it lies upon the surface, are more depended on for
disinfecting the potatoes than the suggestions of science, which require
the application of patient industry.'
Daniel O'Connell may continue to boast about Irish morale and Irish
intellect--the handsome women, and stalwart men of his 'beloved
country;' but no sensible persons will pay the least attention to him. It is,
at all events, too late in the day for we 'Saxons' to be either cajoled or
amused by such nonsense. An overwhelming majority of the Irish
people have been proved indolent beyond all parallel, and not much
more provident than those unhappy savages who sell their beds in the
morning, not being able to foresee they shall again require them at
night. A want of forethought so remarkable, and indolence so
abominable, as characterize the peasantry of Ireland, are results of their
religious education. Does any one suppose the religion of that
peasantry has little, if anything, to do with their political condition; or
can it be believed they will be fit for, much less achieve political
emancipation, while priests, and priests alone, are their instructors? We
may rely upon it, that intellectual freedom is the natural and necessary
precursor of political freedom. Education, said Lord Brougham, makes
men easy to lead, but difficult to drive; easy to govern, but impossible
to enslave. The Irish peasantry clamour for 'Repeal,' never considering
that did they get it, no essential change would be made in their social,

moral, or to say all in one word, political condition; they would still be
the tool of O'Connell and other unprincipled political
mountebanks--themselves the tool of priests.
Great has been the outcry raised against the 'godless colleges, that Sir
Robert Peel had the courageous good sense to inflict on Ireland.
Protestant as well as Romanist priests are terribly alarmed lest those
colleges should spoil the craft by which they