Algonquin Legends of New England

Charles Godfrey Leland
The Algonquin Legends of New
England
by Charles Godfrey
Leland

The Project Gutenberg EBook of The Algonquin Legends of New
England
by Charles Godfrey Leland #2 in our series by Charles Godfrey Leland
Copyright laws are changing all over the world. Be sure to check the
copyright laws for your country before downloading or redistributing
this or any other Project Gutenberg eBook.
This header should be the first thing seen when viewing this Project
Gutenberg file. Please do not remove it. Do not change or edit the
header without written permission.
Please read the "legal small print," and other information about the
eBook and Project Gutenberg at the bottom of this file. Included is
important information about your specific rights and restrictions in how
the file may be used. You can also find out about how to make a
donation to Project Gutenberg, and how to get involved.
**Welcome To The World of Free Plain Vanilla Electronic Texts**
**eBooks Readable By Both Humans and By Computers, Since
1971**
*****These eBooks Were Prepared By Thousands of
Volunteers!*****

Title: The Algonquin Legends of New England
Author: Charles Godfrey Leland
Release Date: November, 2004 [EBook #6803] [Yes, we are more than
one year ahead of schedule] [This file was first posted on January 26,
2003]
Edition: 10
Language: English
Character set encoding: ASCII
*** START OF THE PROJECT GUTENBERG EBOOK
ALGONQUIN LEGENDS ***

Produced by Emily Ratliff, Juliet Sutherland, Charles Franks and the
Online Distributed Proofreading Team. This file was produced from
images generously made available by the Canadian Institute for
Historical Microreproductions.

THE ALGONQUIN LEGENDS OF NEW ENGLAND
OR
Myths and Folk Lore of the Micmac, Passamaquoddy, and Penobscot
Tribes
BY CHARLES G. LELAND

[Frontispiece Illustration: MIK UM WESS THE INDIAN PUCK, OR
ROBIN GOOD-FELLOW.
From a scraping on birch bark by Tomak Josephs, Indian Governor at

Peter Dona's Point, Maine. The Mik um wees always wears a red cap
like the Norse Goblin.]

PREFACE.
When I began, in the summer of 1882, to collect among the
Passamaquoddy Indians at Campobello, New Brunswick, their
traditions and folk-lore, I expected to find very little indeed. These
Indians, few in number, surrounded by white people, and thoroughly
converted to Roman Catholicism, promised but scanty remains of
heathenism. What was my amazement, however, at discovering, day by
day, that there existed among them, entirely by oral tradition, a far
grander mythology than that which has been made known to us by
either the Chippewa or Iroquois Hiawatha Legends, and that this was
illustrated by an incredible number of tales. I soon ascertained that
these were very ancient. The old people declared that they had heard
from their progenitors that all of these stories were once sung; that they
themselves remembered when many of them were poems. This was
fully proved by discovering manifest traces of poetry in many, and
finally by receiving a long Micmac tale which had been sung by an
Indian. I found that all the relaters of this lore were positive as to the
antiquity of the narratives, and distinguished accurately between what
was or was not pre-Columbian. In fact, I came in time to the opinion
that the original stock of all the Algonquin myths, and perhaps of many
more, still existed, not far away in the West, but at our very doors; that
is to say, in Maine and New Brunswick. It is at least certain, as the
reader may convince himself, that these Wabanaki, or Northeastern
Algonquin, legends give, with few exceptions, in full and coherently,
many tales which have only reached us in a broken, imperfect form,
from other sources.
This work, then, contains a collection of the myths, legends, and
folk-lore of the principal Wabanaki, or Northeastern Algonquin,
Indians; that is to say, of the Passamaquoddies and Penobscots of
Maine, and of the Micmacs of New Brunswick. All of this material was
gathered directly from Indian narrators, the greater part by myself, the

rest by a few friends; in fact, I can give the name of the aboriginal
authority for every tale except one. As my chief object has been simply
to collect and preserve valuable material, I have said little of the labors
of such critical writers as Brinton, Hale, Trumbull, Powers, Morgan,
Bancroft, and the many more who have so ably studied and set forth
red Indian ethnology. If I have rarely ventured on their field, it is
because I believe that when the Indian shall have passed away there
will come far better ethnologists than I am, who will be much more
obliged to me for collecting raw material than for cooking it.
Two or three subjects have, it is true, tempted me into occasional
commenting. The manifest, I may say the undeniable, affinity between
the myths and legends of the Northeastern Indians
Continue reading on your phone by scaning this QR Code

 / 133
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.