companie / and felowshipp keapt 
betwene the weake in faithe and knowledge / and the vnbeleauers. In 
the Primitiue churche forthwith after christes ascension / because the 
Iues which wer conuerted vnto christe did lyue a great while with thos 
gentils which hadd receyued the gospel / ther begon a very Iuishnes. 
For the Iues did enforce the ceremonies of Moses lawe / myngling them 
with the doctryne of the gospell / through which they did infect many 
congregacions of the christians so sore / that scarsely and hardely at 
lenghth could that euell be roted out: Yea that euell hath so preuailed / 
that euen vntill our tymes / in Spayn namely / and in sum other places 
also / ther be many which do not only holde still the ceremonies of 
Moses lawe with the profession of christe / but they do thincke them to 
be necessarie vnto Saluacion. They emongst the Spaniards which be of 
this mynde / ar called Marrani. And vnto this daye the churche of India 
is enfected with the same vice. But let the examples of the holy 
scripture / I praye you / teache vs euen the same. The Israelites which 
wer captyues in Babilon / by the space of 70. yeares / when they hadd
libertie gyuen them furst of Cyrus / then of Darius / thos two most 
noble Kinges to return / they did not all forthewith return / but a great 
number of them / such namely as wer weaker in the lord then other / 
being delighted with the commodities and pleasures of their houses / 
feildes and traffique of merchandize / did abide still amonge the 
chaldees: Which men how sharpely they wer reproued of Esdras / 
Nehemias / Zacharias / and other prophetes / it dothe playnly appeare in 
the scripture to them that liste to seake and knowe it. How the Israelites 
wer infected throughe that conuersacion which they hadd with the 
Egiptians / it appearith playnly by this / that whilest they wer in the 
desert / when as yet the wonderfull benefites of godd wer euen before 
ther eyes / they did fall from the lord their dilyuerer vnto Idolatrie / and 
vnto that kinde of Idolatrie / which they wer acquaynted withall in 
Egipte. Ther they hadd seene howe the Egiptians worshipped an Oxe / 
[[Exod. 23.]] 
they therfor violently trauailed with Aaron when Moses was absent / 
that he shuld make them a calf to worshipp: which when he hadd doone 
/ then began they ioyously to crye: Theise ar the godds / O. Israell / 
which brought the out of the lande of Egypt. Agayn / when by the 
desert wild and barren places / 
[[Numer. 25.]] 
they wer comme to the coastes of the Moabites / and began to waxe 
more familiar with them then became the poeple of godd / through that 
familiaritie they wer brought to this / that not only they did committ 
most vile whordom with thos beastly women / but also that they 
sacrificed vnto their most shamefull Idoll / Baalpeor / and suffred 
themselues to be coupled vnto his sacrifices. for which they suffred 
many miseries and calamities. 
[[Math. 26.]] 
Peter likewise / when he camme into that wicked court of the cheif 
prest and was ther conuersant emongst thos damsels and vngodly 
seruantes / most miserablie did he denie and forsweare his master
christe our Sauiour: which his fault / after he departed from thence / he 
did bewaile with abundaunce of teares. By these histories ye may 
playnly see / what happenith vnto the weake through that familiar 
conuersacion which they haue with the vnfaithful. 
[[Esaiae 6.]] 
Esaye the prophet / when he did se the lorde sitting vppon his seate of 
glorie / with his Angels about hym most purely publishing his prayse / 
though he semith not to thincke hymself greatlye gyltie of ony notable 
cryme or fault / yet cryeth he out / O wo is me / &c. I dwell amonge a 
poeple that hath vncleane lyppes. This man of godd truly did thincke / 
that he hadd gotton no small corruption and infection / bicause he hadd 
lyued long with an vncleane poeple. 
The histories of the heathen do teache vs the same thinge. Alexander 
that gret and mightie kinge of Macedonia / who by the force of armes / 
and most notable victories / hadd subdued the greatest parte of the 
whole worlde / Euen he hymself was ouercomme with the maniers of 
the Persians. 
And vppon whom of right / as vppon a conquered poeple / he shuld 
haue laied lawes / to haue brought them to that seuere kinde of lyfe 
which the Macedonians vsed / euen he as a man conquered and 
ouercomme    
    
		
	
	
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