A Portraiture of Quakerism, 
Volume 1 
 
The Project Gutenberg eBook, A Portraiture of Quakerism, Volume I 
(of 3), 
by Thomas Clarkson 
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Title: A Portraiture of Quakerism, Volume I (of 3) 
Author: Thomas Clarkson 
Release Date: March 4, 2005 [eBook #15260] 
Language: English 
Character set encoding: ISO-8859-1 
***START OF THE PROJECT GUTENBERG EBOOK A 
PORTRAITURE OF QUAKERISM, VOLUME I (OF 3)*** 
E-text prepared by Carlo Traverso, Graeme Mackreth, and the Project 
Gutenberg Online Distributed Proofreading Team from images 
generously made available by the Bibliothèque nationale de France 
(BnF/Gallica) at http://gallica.bnf.fr. 
 
A PORTRAITURE OF QUAKERISM, VOLUME I 
Taken from a View of the Education and Discipline, Social Manners, 
Civil and Political Economy, Religious Principles and Character, of the 
Society of Friends 
by 
THOMAS CLARKSON, M.A. 
1806.
[Illustration: THOMAS CLARKSON, A.M.] 
 
CONTENTS OF THE FIRST VOLUME. 
INTRODUCTION 
PREFATORY ARRANGEMENTS AND REMARKS 
 
MORAL EDUCATION. 
 
CHAPTER I. 
_Amusements distinguishable into useful and hurtful--the latter 
specified and forbidden_. 
 
CHAPTER II. 
SECT. I.--_Games of chance forbidden--history of the origin of some 
of these_. 
SECT. II.--_Forbidden as below the dignity of the intellect of man, and 
of his christian character_. 
SECT. III.--_As producing an excitement of the passions, unfavourable 
to religious impressions--historical anecdotes of this excitement_. 
SECT. IV.--_As tending to produce, by the introduction of habits of 
gaming, an alteration in the moral character_. 
 
CHAPTER III. 
SECT. I.--_Music forbidden--instrumental innocent in itself, but greatly 
abused--the use of it almost inseparable from its abuse at the present 
day_.
SECT. II.--_Quakers cannot learn instrumental on the usual motives of 
the world--nor consider it as a source of moral improvement, or of solid 
comfort to the mind--but are fearful that, if indulged in, it would 
interfere with the Christian duty of religious retirement_. 
SECT III.--_Quakers cannot learn vocal, because, on account of its 
articulative powers, it is capable of becoming detrimental to morals--its 
tendency to this, as discoverable by an analysis of different classes of 
songs_. 
SECT IV.--_The preceding the arguments of the early Quaker--but the 
new state of music has produced others--these explained_. 
SECT V.--_An objection stated to the different arguments of the 
Quakers on this subject--their reply_. 
 
CHAPTER IV. 
SECT I.--_The Theatre forbidden--short history of its origin--and of its 
state and progress_. 
SECT II.--_Manner of the drama objected to by the Quakers--as it 
personates the characters of others--and it professes to reform vice_. 
SECT III.--_Contents of the drama objected to--as they hold our false 
sentiments--and weaken the sinews of morality_. 
SECT IV.--_Theater considered by the Quakers to be injurious to the 
happiness of man, as it disqualifies him for the pleasure of religion_. 
SECT V.--_To be injurious to the happiness of man, as it disqualifies 
him for domestic enjoyments_. 
SECT VI.--Opinions of the early Christians on this subject.
CHAPTER V. 
SECT. I.--_Dancing forbidden--light in which this subject has been 
viewed both by the ancients and the moderns--Quakers principally 
object to it, where it is connected with public assemblies--they 
conceive it productive, in this case, of a frivolous levity, and of an 
excitement of many of the evil passions_. 
SECT. II--_These arguments of the Quakers, on dancing, examined in 
three supposed cases put to a moral philosopher_. 
SECT. III.--_These arguments further elucidated by a display of the 
Ball-room_. 
 
CHAPTER VI. 
_Novels forbidden--considered by the Quakers as producing an 
affectation of knowledge--a romantic spirit--and a perverted morality_. 
 
CHAPTER VII. 
SECT. I--_Diversions of the field forbidden--general thoughtlessness 
upon this subject--sentiments of some of our best poets--law of the 
Quakers concerning it_. 
SECT. II.--_Consistency of this law examined by the morality, which is 
inculcated by the Old Testament_. 
SECT. III.--_Examined by the morality of the New--these 
employments, if resorted to as diversions, pronounced, in both cases, to 
be a breach of a moral law_.
CHAPTER VIII. 
_Objections to the preceding system, which includes these different 
prohibitions, as a system of moral education_. 
 
CHAPTER IX. 
SECT. I.--Reply of the Quakers to these objections. 
SECT. II.--Further reply of the Quakers on the same subject. 
* * * * * 
DISCIPLINE. 
 
CHAPTER I. 
SECT. I.--Outlines of the discipline of the Quakers. 
SECT. II.--Manner of the administration of this discipline. 
SECT. III.--_Charges usually brought against the administration of 
it--observations in answer in these charges_. 
SECT. IV.--_The principles of this discipline applicable to the 
discipline of larger societies, or to the criminal codes of 
states--beautiful example in Pennsylvania_. 
 
CHAPTER II. 
_Monthly court or meeting of the Quakers for the purposes of their 
discipline--nature and manner of the business transacted there_.
CHAPTER III. 
_Quarterly court or meeting for the same purposes--nature and manner 
of the business    
    
		
	
	
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