Queen did, indeed, make an 
attempt to take the place which she claimed in the performances at 
Westminster Abbey. "It was natural," says Miss Martineau, "that one so 
long an outcast and at length borne back into social life by the 
sympathies of a nation should expect too much from these sympathies 
and fail to stop at the right point in her demands." Miss Martineau adds, 
however, and her words will carry with them the feelings of every 
reader now, "It would have been well if the Queen had retired into 
silence after the grant of her annuity and the final refusal to insert her 
name in the Liturgy." The Queen, of course, failed to obtain an 
entrance to Westminster Abbey. It had been arranged by orders of the 
King that no one was to be allowed admission, even to look on at the 
ceremonial, without a ticket officially issued and properly accredited 
with the name of the bearer. The Queen, therefore, was allowed to pass 
through the crowded streets, but when she came to the doors of the 
Abbey the soldiers on guard asked for her ticket of admission, and of 
course she had none to present. Some of the friends who accompanied 
her indignantly asked the soldiers whether they did not recognize their 
Queen, the Queen of England; but the officers in command replied that 
their orders were strict, and the unhappy Caroline Amelia was literally
turned away from the Abbey door. The King had accomplished his 
object. 
[Sidenote: 1821--Death of Queen Caroline] 
The poor woman's story comes to an end very soon. On August 2, only 
a few days after the Coronation, it was made known to the public that 
the Queen was seriously ill. She was suffering, it appears, from internal 
inflammation, and the anxieties, the excitements, the heart burnings, 
the various agonies of emotion she had lately been undergoing must 
have left her poorly prepared. On August 7 her condition became so 
alarming to those around her that it was thought right to warn her of her 
danger. She quietly said that she had no wish to live, that she hoped not 
to suffer much bodily pain in dying, but that she could leave life 
without the least regret. She {11} died that day, having lived more than 
fifty-two years. It was her singular fate, however, that even in her death, 
which otherwise must have brought so much relief, she became a new 
source of trouble to her royal husband. George had made up his mind to 
pay a visit after his coronation to his subjects in Ireland, to "the long 
cherished isle which he loved," as Byron says, "like his bride." He had 
got as far as Holyhead on his way when the news reached him of the 
Queen's illness, and he thought that it would be hardly becoming for 
him to make his first public appearance in Ireland at such a moment, 
and to run the risk, perhaps, of having his royal entrance into Dublin 
accompanied by the news that his Queen had just died. Then, when the 
news of her death did actually reach him, it was still necessary to make 
some little delay--joy bells and funeral bells do not ring well 
together--and thus George, even as a widower, found his wife still a 
little in the way. The remains of Caroline Amelia were carried back to 
her native Brunswick, and there ended her melancholy story. It is 
impossible not to regard this unhappy woman as the victim, in great 
measure, of the customs which so often compel princes and princesses 
to leave reciprocal love out of the conditions of marriage. "The birds 
which live in the air," says Webster's immortal "Duchess of Malfi," 
On the wild benefit of nature, live Happier than we, for they can choose 
their mates.
Other women, indeed, might have struggled far better against the 
adverse conditions of an unsuitable marriage and have borne 
themselves far better amid its worst trials than the clever, impulsive, 
light-hearted, light-headed Caroline Amelia was able to do. There 
seems no reason to doubt that she had a good heart, a loving nature, and 
the wish to lead a pure and honorable life. But she was too often 
thoughtless, careless, wilful, and headstrong, and, like many others who 
might have done well under fair conditions, she allowed the worst 
qualities of her nature to take the command just at the very moment 
when there {12} was most need for the exercise of all that was best in 
her. Even with regard to George himself, it seems only fair and 
reasonable to assume that he, too, might have done better if his 
marriage had not been merely an arrangement of State. Perhaps the 
whole history of State marriages contains no chapter at once more 
fantastic    
    
		
	
	
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