life of the nation, and (2) 
getting some acquaintance with the lives of the more important authors. 
The principal thing, however (II), is the direct study of the literature 
itself. This study in turn should aim first at an understanding of the 
literature as an expression of the authors' views of life and of their 
personalities and especially as a portrayal and interpretation of the life 
of their periods and of all life as they have seen it; it should aim further 
at an appreciation of each literary work as a product of Fine Art, 
appealing with peculiar power both to our minds and to our emotions, 
not least to the sense of Beauty and the whole higher nature. In the 
present book, it should perhaps be added, the word Literature is 
generally interpreted in the strict sense, as including only writing of 
permanent significance and beauty. 
The outline discussion of literary qualities which follows is intended to 
help in the formation of intelligent and appreciative judgments. 
SUBSTANCE AND FORM. The most thoroughgoing of all 
distinctions in literature, as in the other Fine Arts, is that between (1) 
Substance, the essential content and meaning of the work, and (2) Form, 
the manner in which it is expressed (including narrative structure, 
external style, in poetry verse-form, and many related matters). This 
distinction should be kept in mind, but in what follows it will not be to 
our purpose to emphasize it. 
GENERAL MATTERS. 1. First and always in considering any piece of 
literature a student should ask himself the question already implied: 
Does it present a true portrayal of life--of the permanent elements in all 
life and in human nature, of the life or thought of its own particular 
period, and (in most sorts of books) of the persons, real or imaginary, 
with whom it deals? If it properly accomplishes this main purpose, 
when the reader finishes it he should feel that his understanding of life 
and of people has been increased and broadened. But it should always
be remembered that truth is quite as much a matter of general spirit and 
impression as of literal accuracy in details of fact. The essential 
question is not, Is the presentation of life and character perfect in a 
photographic fashion? but Does it convey the underlying realities? 2. 
Other things being equal, the value of a book, and especially of an 
author's whole work, is proportional to its range, that is to the breadth 
and variety of the life and characters which it presents. 3. A student 
should not form his judgments merely from what is technically called 
the dogmatic point of view, but should try rather to adopt that of 
historical criticism. This means that he should take into account the 
limitations imposed on every author by the age in which he lived. If 
you find that the poets of the Anglo-Saxon 'Béowulf' have given a clear 
and interesting picture of the life of our barbarous ancestors of the sixth 
or seventh century A. D., you should not blame them for a lack of the 
finer elements of feeling and expression which after a thousand years of 
civilization distinguish such delicate spirits as Keats and Tennyson. 4. 
It is often important to consider also whether the author's personal 
method is objective, which means that he presents life and character 
without bias; or subjective, coloring his work with his personal tastes, 
feelings and impressions. Subjectivity may be a falsifying influence, 
but it may also be an important virtue, adding intimacy, charm, or force. 
5. Further, one may ask whether the author has a deliberately formed 
theory of life; and if so how it shows itself, and, of course, how sound it 
is. 
INTELLECT, EMOTION, IMAGINATION, AND RELATED 
QUALITIES. Another main question in judging any book concerns the 
union which it shows: (1) of the Intellectual faculty, that which enables 
the author to understand and control his material and present it with 
directness and clearness; and (2) of the Emotion, which gives warmth, 
enthusiasm, and appealing human power. The relative proportions of 
these two faculties vary greatly in books of different sorts. Exposition 
(as in most essays) cannot as a rule be permeated with so much 
emotion as narration or, certainly, as lyric poetry. In a great book the 
relation of the two faculties will of course properly correspond to form 
and spirit. Largely a matter of Emotion is the Personal Sympathy of the 
author for his characters, while Intellect has a large share in Dramatic
Sympathy, whereby the author enters truly into the situations and 
feelings of any character, whether he personally likes him or not. 
Largely made up of Emotion are: (1) true Sentiment, which is fine 
feeling of any sort, and which should not degenerate into 
Sentimentalism (exaggerated tender feeling); (2) Humor, the    
    
		
	
	
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