Thoughts on religion at the front | Page 2

of man shall be bowed down, and the haughtiness of men shall be brought low: and the Lord alone shall be exalted in that day. And the idols shall utterly pass away. And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of the Lord and from the glory of His majesty, when He ariseth to shake mightily the earth.'
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'Whom ye ignorantly worship, Him declare I unto you.'

I
I write this little book in order to help towards an answer to the question, How is it with the Christian religion at the front? With the flower of British manhood massed in the Army this and like questions are bound to arise--How is it with the men? Where are they religiously? What do they want? What will they need when they return? and so forth. There never has been such an opportunity of taking a comparative view of British Christianity and of framing answers to such questions. Perhaps those who are working as chaplains at the front are especially challenged to attempt these tasks. Their answer must not be loose or sentimental. There is a danger of that. The emotions aroused by the war may encourage sentimental verdicts. That may be the reason why a good many ideas which are current at home about religion at the front, are a good distance removed from reality.

II
I can only venture upon a verdict after first acknowledging that it is inseparably bound up with my own shortcomings. Other men of a truer devotion and love may well have grounds in a more effective ministry for challenging and amplifying it.
Further, I have to ask that allowance be made for the fact that men like myself, who have been working as 'C. of E.' chaplains, are not very well qualified to speak about the religion of the men. There is something wrong about the status of chaplains. They belong to what the author of A Student in Arms calls 'the super-world' of officers, which as such is separate from the men. As a class we find it hard to penetrate the surface of the men--that surface which we can almost see thrust out at us like a shield, in the suddenly assumed rigidity of men as they salute us. We are in an unchristian position, in the sense that we are in a position which Christ would not have occupied. He, I am sure, would have been a regimental stretcher-bearer, truly among and of the men. We are very unlike Him. We are often liked, and are thought good fellows, but we are unlike Him and miss what He could discover. Our--my--verdict is not necessarily His.
Lastly, all verdicts must be rough in war. The nature of war and of its effects often precludes any one from knowing exactly what is going on in the souls of men. War is a muddy business, encasing the body in dirt, and caking over the soul. It forms hard surfaces over the centres of sensitiveness. It is benumbing to spiritual faculties. That is nature's way of accommodation with war's environment. To feel things much would literally be maddening. To brood about danger, to apprehend or anticipate or philosophise may imperil 'nerve.' Rather the majority of men carry on, callously, almost gaily, with mental and spiritual faculties if possible inactive. I have met an entirely devout lover of music (since killed in action) who told me that he didn't miss music out here because "he wasn't carrying on with those faculties." I have seen a man of indubitable Christian conviction come down from the cold clam of the trenches in mid-winter and take up a religious book which ordinarily would have excited him and say--"Ah! yes, there is all that." I could almost see the surface which war had hardened over him. Beneath it in him and all the rest, who knows what may not be in process, ready to emerge when they can bathe in the solvent waters of peace?
Meanwhile they 'carry on.' That I think is especially congenial to the British. There is no doubt that men of our race have an invincibility, which is due in part to the fact that they do not think about or feel what is really going on. To be practically and sensually occupied with the passing moment is the way to carry on in war. It is characteristic of our men. They are remarkably void of apprehension in every sense of the word. Had the rank and file who fought the first battle of Ypres--when the whole of the British forces came to be strung out from Ypres to La Bass��e in one line without a reserve--formed a general apprehension of and as to their position, they would