The Edda, Volume 2 | Page 2

alone in its cycle,
and is the first heroic poem in the MS. It is in a very fragmentary state,
some of the deficiencies being supplied by short pieces of prose. There
are two motives in the story: the Swan-maids, and the Vengeance of the
Captive Smith. Three brothers, Slagfinn, Egil and Völund, sons of the
Finnish King, while out hunting built themselves a house by the lake in
Wolfsdale. There, early one morning, they saw three Valkyries
spinning, their swancoats lying beside them. The brothers took them

home; but after seven years the swan-maidens, wearied of their life,
flew away to battle, and did not return.
"Seven years they stayed there, but in the eighth longing seized them,
and in the ninth need parted them." Egil and Slagfinn went to seek their
wives, but Völund stayed where he was and worked at his forge. There
Nithud, King of Sweden, took him captive:
"Men went by night in studded mailcoats; their shields shone by the
waning moon. They dismounted from the saddle at the hall-gable, and
went in along the hall. They saw rings strung on bast which the hero
owned, seven hundred in all; they took them off and put, them on again,
all but one. The keen-eyed archer Völund came in from hunting, from a
far road.... He sat on a bear-skin and counted his rings, and the prince
of the elves missed one; he thought Hlodve's daughter, the fairy-maid,
had come back. He sat so long that he fell asleep, and awoke powerless:
heavy bonds were on his hands, and fetters clasped on his feet."
They took him away and imprisoned him, ham-strung, on an island to
forge treasures for his captors. Then Völund planned vengeance:
"'I see on Nithud's girdle the sword which I knew keenest and best, and
which I forged with all my skill. The glittering blade is taken from me
for ever; I shall not see it borne to Völund's smithy. Now Bödvild
wears my bride's red ring; I expect no atonement.' He sat and slept not,
but struck with his hammer."
Nithud's children came to see him in his smithy: the two boys he slew,
and made drinking-cups for Nithud from their skulls; and the daughter
Bödvild he beguiled, and having made himself wings he rose into the
air and left her weeping for her lover and Nithud mourning his sons.
In the Old English poems allusion is made only to the second part of
the story; there is no reference to the legend of the enchanted brides,
which is indeed distinct in origin, being identical with the common tale
of the fairy wife who is obliged to return to animal shape through some
breach of agreement by her mortal husband. This incident of the
compact (_i.e._, to hide the swan-coat, to refrain from asking the wife's
name, or whatever it may have been) has been lost in the Völund tale.
The Continental version is told in the late Icelandic Thidreks Saga,
where it is brought into connexion with the Volsung story; in this the
story of the second brother, Egil the archer, is also given, and its
antiquity is supported by the pictures on the Anglo-Saxon carved

whale-bone box known as the Franks Casket, dated by Professor Napier
at about 700 A.D. The adventures of the third brother, Slagfinn, have
not survived. The Anglo-Saxon gives Völund and Bödvild a son, Widia
or Wudga, the Wittich who appears as a follower of Dietrich's in the
Continental German sources.
The Volsungs.--No story better illustrates the growth of heroic legend
than the Volsung cycle. It is composite, four or five mythical motives
combining to form the nucleus; and as it took possession more and
more strongly of the imagination of the early Germans, and still more
of the Scandinavians, other heroic cycles were brought into dependence
on it. None of the Eddic poems on the subject are quite equal in poetic
value to the Helgi lays; many are fragmentary, several late, and only
one attempts a review of the whole story. The outline is as follows:
Sigurd the Volsung, son of Sigmund and brother of Sinfjötli, slays the
dragon who guards the Nibelungs' hoard on the Glittering Heath, and
thus inherits the curse which accompanies the treasure; he finds and
wakens Brynhild the Valkyrie, lying in an enchanted sleep guarded by
a ring of fire, loves her and plights troth with her; Grimhild, wife of the
Burgundian Giuki, by enchantment causes him to forget the Valkyrie,
to love her own daughter Gudrun, and, since he alone can cross the fire,
to win Brynhild for her son Gunnar. After the marriage, Brynhild
discovers the trick, and incites her husband and his brothers to kill
Sigurd.
The series begins with a prose piece on the Death of Sinfjötli,