The Black Cat | Page 2

John Todhunter
upon character and dialogue than upon plot and sensational situations, would be at first tolerated and afterwards enjoyed by an average audience. Perhaps the experiment was too audaciously conceived, and too carelessly conducted, by both author and management. It was unfortunately vitiated by the presence of a prevalent bacillus, the British bugbear, in the test-tubes.
The new play was received with inarticulate cries of horror by the critics. The Telegraph and the World, which had presided in auspicious opposition over the birth of THE BLACK CAT, now hung terrific in unnatural conjunction in the horoscope of A Comedy of Sighs. Here was Ibsenism again--nay, worse than Ibsenism, Dodoism, Sarah-Grandism, Keynotism, rampant on the English stage! For had I not most impudently exhibited The Modern Woman upon it? And although there was no tragedy this time, but beautiful reconciliation, and return to her Duty at the fall of the curtain, was she not there, the Abomination of Desolation?
Now we know that the Modern Woman ought not to exist anywhere, therefore she does not exist, therefore she must be stamped out. Mrs. Grundy and others have already begun the good work, and have been diligently stamping her out ever since; with such success that we may hope she will disappear, with infidelity, Ibsenism, the struggle for existence, and other such objectionable things. Meanwhile she has made her _début_, and may cry: _J'y suis, j'y reste!_
The Comedy of Sighs was slain, waving its tiny flag in the van of a forlorn hope; and over its dead body "Arms and the Man," its machine-guns volleying pellets of satire, marched to victory.
I do not solace myself with that belief, so comforting to the unsuccessful, that a play fails merely because of its goodness, or succeeds merely because it is bad; yet it is evident, I think, that other things besides its merits or demerits as a piece of dramatic writing may turn the scale for or against it. A Comedy of Sighs, with its somewhat "impressionist" sketches of character, and aberrations from the ordinary type of a "well-made play," proved to be "too lightly tempered for so loud a wind" as blows upon British bugbears--"Modern Women," and the like.
And now may I say a few words with regard to some misconceptions on the part of the critics as to my aim in writing these two plays? One of them, an enthusiast himself, did me the honour to hail me as a brother enthusiast, albeit an erring one. Possibly I am. But I have not been trying to educate the public, which is being educated past its old standards day by day, without such philanthropic effort on my part. I have not been trying to write "literary" plays. I quite agree with those who think that a play must be a play first. If it be "literature" afterwards, that is an added grace which gives it a permanent value. If it be not, still it may be a good play in its day and generation. I have not, for the sake of being unconventional, deliberately set myself to violate all the received canons of dramatic art, as practised by the "practical dramatist," thus making a convention of unconventionality. Unconventional art is impossible, and the drama, like other arts, has its conventions. But conventions change, and new ones are evolved, as new problems in art and other things--even morality itself--come in with each new tide of the human imagination. The "well-made play" of the day before yesterday is not a canon for all time, even for the most conservative playgoer.
No, what I have been trying to do is simply to write a good play. Ah yes! But what is a good play? The enthusiastic critic has a ready answer: "The play that succeeds, that has a long run, that has money in it!" I accept the answer for what it is worth. This potentiality of money is, like "literature," an added grace: and it certainly, in a sense, marks the survival of the fittest. But there are other standards in the great workshop of the artist, Nature. Even the plant or play that lives but a short time may cast its seed into the soil, or imagination, of its day, and, like Banquo, beget a royal race, though not itself a king.
Now, how does such a play as THE BLACK CAT differ from those we see succeeding on the stage every day? Really not so very much, after all. It merely accentuates a growing tendency in the plays of the period to get more of the stuff of life, our every-day human life, typically upon the stage; with less of the traditional theatrical-academic element. The "well-made play" has itself undergone evolution since the days when it was an aphorism that not what is said but what is done
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