Ten Reasons Proposed to His Adversaries for Disputation in the Name | Page 3

and this they feared to do. In effect, they in their thousands were hiding
their heads in the sand, while their constables and pursuivants were
raiding the houses of Catholics on every side in hopes of catching the
homeless wanderer, and of stopping his mouth by violence. The pulpits,
of course, rang with outcries against the newcomer, and in his absence
his doctrines were rent and scoffed at; but, as Campion said in a
contemporary letter, "The people hereupon is ours, and the error of
spreading that letter abroad hath done us much good." This was the first
popular success which the Catholics had scored for years; and after so
many years of oppression some popular success was of immense
importance to the cause. Father Persons, in a contemporary letter, says
that the Government found that there were 50,000 more recusants that
autumn than they had known of before. The number is, of course, a
round one, and is possibly much exaggerated, but it gives the Catholic
leader's view of the advantage won at this time.
We may now turn to The Challenge itself, the only piece of Campion's
English during this his golden period, which has survived.
[TO THE RIGHT HONOURABLE, THE LORDS OF HER
MAJESTIE'S PRIVY COUNCIL]
RIGHT HONOURABLE:

Whereas I have come out of Germanie and Boemeland, being sent by
my Superiors, and adventured myself into this noble Realm, my deare
Countrie, for the glorie of God and benefit of souls, I thought it like
enough that, in this busie watchful and suspicious worlde, I should
either sooner or later be intercepted and stopped of my course.
Wherefore, providing for all events, and uncertaine what may become
of me, when God shall haply deliver my body into durance, I supposed
it needful to put this writing in a readiness, desiringe your good
Lordships to give it ye reading, for to know my cause. This doing I
trust I shall ease you of some labour. For that which otherwise you
must have sought for by practice of wit, I do now lay into your hands
by plaine confession. And to ye intent that the whole matter may be
conceived in order, and so the better both understood and remembered,
I make thereof these ix points or articles, directly, truly and resolutely
opening my full enterprise and purpose.
i. I confesse that I am (albeit unworthie) a priest of ye Catholike
Church, and through ye great mercie of God vowed now these viii
years into the Religion of the Societie of Jhesus. Hereby I have taken
upon me a special kind of warfare under the banner of obedience, and
eke resigned all my interest or possibilitie of wealth, honour, pleasure,
and other worldlie felicitie.
ii. At the voice of our General Provost, which is to me a warrant from
heaven, and Oracle of Christ, I tooke my voyage from Prage to Rome
(where our said General Father is always resident) and from Rome to
England, as I might and would have done joyously into any part of
Christendome or Heathenesse, had I been thereto assigned.
iii. My charge is, of free cost to preach the Gospel, to minister the
Sacraments, to instruct the simple, to reforme sinners, to confute
errors--in brief, to crie alarme spiritual against foul vice and proud
ignorance, wherewith many my dear Countrymen are abused.
iv. I never had mind, and am strictly forbidden by our Father that sent
me, to deal in any respect with matter of State or Policy of this realm,
as things which appertain not to my vocation, and from which I do
gladly restrain and sequester my thoughts.
v. I do ask, to the glory of God, with all humility, and under your
correction, iii sortes of indifferent and quiet audiences: the first before
your Honours, wherein I will discourse of religion, so far as it toucheth

the common weale and your nobilities: the second, whereof I make
more account, before the Doctors and Masters and chosen men of both
Universities, wherein I undertake to avow the faith of our Catholike
Church by proofs innumerable, Scriptures, Councils, Fathers, History,
natural and moral reasons: the third before the lawyers, spiritual and
temporal, wherein I will justify the said faith by the common wisdom
of the laws standing yet in force and practice.
vi. I would be loth to speak anything that might sound of any insolent
brag or challenge, especially being now as a dead man to this world and
willing to put my head under every man's foot, and to kiss the ground
they tread upon. Yet have I such a courage in avouching the Majesty of
Jhesus my King, and such affiance in his gracious favour, and such
assurance in my quarrel, and my evidence so impregnable, and because
I know perfectly