Revolution and Other Essays | Page 2

Jack London

forget Alsace and Lorraine, and, when war threatens, pass resolutions
declaring that as working-men and comrades they have no quarrel with
each other. Only the other day, when Japan and Russia sprang at each
other's throats, the revolutionists of Japan addressed the following
message to the revolutionists of Russia: "Dear Comrades--Your
government and ours have recently plunged into war to carry out their
imperialistic tendencies, but for us socialists there are no boundaries,
race, country, or nationality. We are comrades, brothers, and sisters,
and have no reason to fight. Your enemies are not the Japanese people,
but our militarism and so-called patriotism. Patriotism and militarism
are our mutual enemies."
In January 1905, throughout the United States the socialists held
mass-meetings to express their sympathy for their struggling comrades,
the revolutionists of Russia, and, more to the point, to furnish the
sinews of war by collecting money and cabling it to the Russian leaders.
The fact of this call for money, and the ready response, and the very
wording of the call, make a striking and practical demonstration of the
international solidarity of this world-revolution:
"Whatever may be the immediate results of the present revolt in Russia,
the socialist propaganda in that country has received from it an impetus
unparalleled in the history of modern class wars. The heroic battle for
freedom is being fought almost exclusively by the Russian
working-class under the intellectual leadership of Russian socialists,
thus once more demonstrating the fact that the class- conscious
working-men have become the vanguard of all liberating movements of
modern times."

Here are 7,000,000 comrades in an organized, international, world-
wide, revolutionary movement. Here is a tremendous human force. It
must be reckoned with. Here is power. And here is romance--romance
so colossal that it seems to be beyond the ken of ordinary mortals.
These revolutionists are swayed by great passion. They have a keen
sense of personal right, much of reverence for humanity, but little
reverence, if any at all, for the rule of the dead. They refuse to be ruled
by the dead. To the bourgeois mind their unbelief in the dominant
conventions of the established order is startling. They laugh to scorn
the sweet ideals and dear moralities of bourgeois society. They intend
to destroy bourgeois society with most of its sweet ideals and dear
moralities, and chiefest among these are those that group themselves
under such heads as private ownership of capital, survival of the fittest,
and patriotism--even patriotism.
Such an army of revolution, 7,000,000 strong, is a thing to make rulers
and ruling classes pause and consider. The cry of this army is, "No
quarter! We want all that you possess. We will be content with nothing
less than all that you possess. We want in our hands the reins of power
and the destiny of mankind. Here are our hands. They are strong hands.
We are going to take your governments, your palaces, and all your
purpled ease away from you, and in that day you shall work for your
bread even as the peasant in the field or the starved and runty clerk in
your metropolises. Here are our hands. They are strong hands."
Well may rulers and ruling classes pause and consider. This is
revolution. And, further, these 7,000,000 men are not an army on paper.
Their fighting strength in the field is 7,000,000. To-day they cast
7,000,000 votes in the civilized countries of the world.
Yesterday they were not so strong. Tomorrow they will be still stronger.
And they are fighters. They love peace. They are unafraid of war. They
intend nothing less than to destroy existing capitalist society and to take
possession of the whole world. If the law of the land permits, they fight
for this end peaceably, at the ballot-box. If the law of the land does not
permit, and if they have force meted out to them, they resort to force
themselves. They meet violence with violence. Their hands are strong

and they are unafraid. In Russia, for instance, there is no suffrage. The
government executes the revolutionists. The revolutionists kill the
officers of the government. The revolutionists meet legal murder with
assassination.
Now here arises a particularly significant phase which it would be well
for the rulers to consider. Let me make it concrete. I am a revolutionist.
Yet I am a fairly sane and normal individual. I speak, and I THINK, of
these assassins in Russia as "my comrades." So do all the comrades in
America, and all the 7,000,000 comrades in the world. Of what worth
an organized, international, revolutionary movement if our comrades
are not backed up the world over! The worth is shown by the fact that
we do back up the assassinations by our comrades in Russia. They are
not disciples of Tolstoy, nor are
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