Fletcher of Madeley

Margaret Allen
Fletcher of Madeley, by
Brigadier Margaret Allen

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Title: Fletcher of Madeley
Author: Brigadier Margaret Allen
Release Date: July, 2004 [EBook #6160] [Yes, we are more than one

year ahead of schedule] [This file was first posted on November 19,
2002]
Edition: 10
Language: English
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[Illustration: John Fletcher]
FLETCHER OF MADELEY
BY BRIGADIER MARGARET ALLEN

THE SALVATION ARMY PRINTING WORKS, ST. ALBANS.

CONTENTS

INTRODUCTION
I. AT THE CASTLE II. IN THE MANOR HOUSE III. EARLY
ADVENTURES IV. A SWEET GIRLHOOD V. A NEW LIFE VI.
GIVEN UP TO THE FIGHT VII. TURNED FROM HOME VIII. THE
TERN HALL TUTOR IX. THE VICAR OF MADELEY X. AN
ALARMED PARISH XI. THE VICAR'S SERMONS XII. SCANTY

ENCOURAGEMENTS XIII. THE ORPHAN HOME XIV. A
SEEKER AFTER GOD XV. SANCTIFIED LETTER-WRITING XVI.
AN UNFORTUNATE PURCHASE XVII. THE COLLEGE OF
TREVECCA XVIII. A PEN OF POWER XIX. FAILING HEALTH
XX. BY THE SHORES OF LAKE LEMAN XXI. A WONDERFUL
WEDDING XXII. LIFE AT MADELEY XXIII. "GOD IS LOVE!"
XXIV. EXTRACTS FROM FLETCHER'S LETTERS XXV.
EXTRACTS FROM FLETCHER'S WRITINGS

INTRODUCTION.
BY COMMISSIONER RAILTON.

There is a great difference between a red-hot man and a Red-hot
Library book. We have no desire at all to pander to the common idea of
our day that "it does not matter what you belong to," by any of these
books. Very little reflection will show anyone the immeasurable
distance between the sort of clergyman this book describes and the
mere leader of formalities holding a similar position in these days of
ease and self-satisfaction.
John Fletcher was a marvel, if viewed only on his bodily side. At a time
when clergymen had far more opportunity than they have even to-day
to retire into their own houses and do nothing for the world, he pressed
forward, in spite of an almost dying body, to work for God daily, in the
most devoted manner. That he was able to continue his labours so long
was simply by God's wonder-working mercy. We cannot judge him
because he remained in the strange position (for anyone who cares
about God or souls) in which he was found. No other sphere was
perhaps possible for him at that time. It must not, however, for that
reason be imagined that the Salvationist can conceive of a red-hot life
mixed with the reading of prayers out of a book, or the teaching of any
poor soul to turn to such heathenish folly.
We can gladly take whatever is red-hot out of such a life without

allowing ourselves to be poisoned in any respect whilst so doing. But it
seems necessary, at the very outset, to call attention to this, lest at any
time it should be argued that, after all, the Salvationist life is no better,
in our opinion, than the stiffest and most formal specimen of
Christianity.
About this fervent soul, whose wife was one of the few preaching
women of her century, there could have been little voluntary formality,
and if he was able to exist amidst the framing that others had set up for
him, it may be an encouragement to anyone who is shut out for a time
from the free, happy worship that God desires, and left with no
alternative but to be content with "Divine services" where God's wishes
are too often made of no effect by the arrangement of man.
But what will be the Salvationist's condemnation if, with all the
opportunities he has to cultivate the utmost freedom in prayer and
service, he never attains to that intimacy with God, that delight in
communion with Him, that power to force others into God's presence,
which John Fletcher's life discloses to us?
The mere thought of
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