Diary of Anna Green Winslow

Anna Green Winslow
Diary of Anna Green Winslow,
by Anna Green

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Green Winslow, Edited by Alice Morse Earle
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Title: Diary of Anna Green Winslow A Boston School Girl of 1771
Author: Anna Green Winslow
Editor: Alice Morse Earle
Release Date: March 7, 2007 [eBook #20765]
Language: English
Character set encoding: ISO-8859-1
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ANNA GREEN WINSLOW***
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Transcriber's Note:
Spelling, punctuation and capitalization are as in the original. This
includes the writer's various spellings of her own name.
Ordinals such as "1st", "2d", "4th" were consistently written in
superscript. They are shown here as unmarked text. Other superscript
abbreviations are shown with caret as M^rs, Hon^d.
The printed book included a facsimile image of a typical diary page. A
transcription of this passage appears immediately before the diary
proper.

DIARY OF ANNA GREEN WINSLOW
A Boston School Girl of 1771
Edited by
ALICE MORSE EARLE

[Illustration: ANNA GREEN WINSLOW]

[Publisher's Device: Tout bien ou rien]
Boston and New York Houghton, Mifflin and Company The Riverside
Press, Cambridge 1895

Copyright, 1894, By Alice Morse Earle. All rights reserved.
Third Edition.
The Riverside Press, Cambridge, Mass., U.S.A. Electrotyped and
Printed by H. O. Houghton & Co.

This Book
Is Dedicated To The Kinsfolk Of
ANNA GREEN WINSLOW

FOREWORD.
In the year 1770, a bright little girl ten years of age, Anna Green
Winslow, was sent from her far away home in Nova Scotia to Boston,
the birthplace of her parents, to be "finished" at Boston schools by
Boston teachers. She wrote, with evident eagerness and loving care, for
the edification of her parents and her own practice in penmanship, this
interesting and quaint diary, which forms a most sprightly record, not
only of the life of a young girl at that time, but of the prim and narrow
round of daily occurrences in provincial Boston. It thus assumes a
positive value as an historical picture of the domestic life of that day; a
value of which the little girl who wrote it, or her kinsfolk who
affectionately preserved it to our own day, never could have dreamed.
To many New England families it is specially interesting as a complete
rendering, a perfect presentment, of the childish life of their great
grandmothers, her companions.
It is an even chance which ruling thought in the clever little writer, a
love of religion or a love of dress, shows most plainly its influence on
this diary. On the whole, I think that youthful vanity, albeit of a very
natural and innocent sort, is more pervasive of the pages. And it is
fortunate that this is the case; for, from the frankly frivolous though far

from self-conscious entries we gain a very exact notion, a very valuable
picture, of the dress of a young girl at that day. We know all the details
of her toilet, from the "pompedore" shoes and the shifts (which she had
never worn till she lived in Boston), to the absurd and top-heavy
head-decoration of "black feathers, my past comb & all my past garnet
marquasett and jet pins, together with my silver plume." If this fantastic
assemblage of ornament were set upon the "Heddus roll," so
graphically described, it is easy to understand the denunciations of the
time upon women's headgear. In no contemporary record or account,
no matter who the writer, can be found such a vivacious and witty
description of the modish hairdressing of that day as in the pages of
this diary.
But there are many entries in the journal of this vain little Puritan
devotee to show an almost equal attention to religion; records of
sermons which she had heard, and of religious conversations in which
she had taken a self-possessed part; and her frequent use of Biblical
expressions and comparisons shows that she also remembered fully
what she read. Her ambitious theological sermon-notes were evidently
somewhat curtailed by the sensible advice of the aunt with whom she
resided, who thereby checked also the consequent injudicious praise of
her pastor, the Old South minister. For Anna and her kinsfolk were of
the congregation of the Old South church; and this diary is in effect a
record of the life of Old South church attendants. Many were
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