Critical Miscellanies | Page 3

John Moody
contentment and an easy passage through life are involved, what they tell us is true. But for making a mark in the world, for rising to supremacy in art or thought or affairs--whatever those aims may be worth--a man possibly does better to indulge, rather than to chide or grudge, his genius, and to pay the penalties for his weakness, rather than run any risk of mutilating those strong faculties of which they happen to be an inseparable accident. Versatility is not a universal gift among the able men of the world; not many of them have so many gifts of the spirit, as to be free to choose by what pass they will climb 'the steep where Fame's proud temple shines afar.' If Macaulay had applied himself to the cultivation of a balanced judgment, of tempered phrases, and of relative propositions, he would probably have sunk into an impotent tameness. A great pugilist has sometimes been converted from the error of his ways, and been led zealously to cherish gospel graces, but the hero's discourses have seldom had the notes of unction and edification. Macaulay, divested of all the exorbitancies of his spirit and his style, would have been a Samson shorn of the locks of his strength.
Although, however, a writer of marked quality may do well to let his genius develop its spontaneous forces without too assiduous or vigilant repression, trusting to other writers of equal strength in other directions, and to the general fitness of things and operation of time, to redress the balance, still it is the task of criticism in counting up the contributions of one of these strong men to examine the mischiefs no less than the benefits incident to their work. There is no puny carping nor cavilling in the process. It is because such men are strong that they are able to do harm; they may injure the taste and judgment of a whole generation, just because they are never mediocre. That is implied in strength. Macaulay is not to be measured now merely as if he were the author of a new book. His influence has been a distinct literary force, and in an age of reading, this is to be a distinct force in deciding the temper, the process, the breadth, of men's opinions, no less than the manner of expressing them. It is no new observation that the influence of an author becomes in time something apart from his books: a certain generalised or abstract personality impresses itself on our minds, long after we have forgotten the details of his opinions, the arguments by which he enforced them, and even, what are usually the last to escape us, the images by which he illustrated them. Phrases and sentences are a mask: but we detect the features of the man behind the mask. This personality of a favourite author is a real and powerful agency. Unconsciously we are infected with his humours; we apply his methods; we find ourselves copying the rhythm and measure of his periods; we wonder how he would have acted, or thought, or spoken in our circumstances. Usually a strong writer leaves a special mark in some particular region of mental activity: the final product of him is to fix some persistent religious mood, or some decisive intellectual bias, or else some trick of the tongue. Now Macaulay has contributed no philosophic ideas to the speculative stock, nor has he developed any one great historic or social truth. His work is always full of a high spirit of manliness, probity, and honour; but he is not of that small band to whom we may apply Mackintosh's thrice and four times enviable panegyric on the eloquence of Dugald Stewart, that its peculiar glory consisted in having 'breathed the love of virtue into whole generations of pupils.' He has painted many striking pictures, and imparted a certain reality to our conception of many great scenes of the past. He did good service in banishing once for all those sentimental Jacobite leanings and prejudices which had been kept alive by the sophistry of the most popular of historians, and the imagination of the most popular of romance writers. But where he set his stamp has been upon style; style in its widest sense, not merely on the grammar and mechanism of writing, but on what De Quincey described as its organology; style, that is to say, in its relation to ideas and feelings, its commerce with thought, and its reaction on what one may call the temper or conscience of the intellect.
Let no man suppose that it matters little whether the most universally popular of the serious authors of a generation--and Macaulay was nothing less than this--affects style coupé or style soutenu. The critic of style is not the
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