A Joy For Ever; (And Its Price in the Market)

John Ruskin

A Joy For Ever, by John Ruskin

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Title: A Joy For Ever (And Its Price in the Market)
Author: John Ruskin
Release Date: November 30, 2006 [EBook #19980]
Language: English
Character set encoding: ISO-8859-1
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"A JOY FOR EVER"; (AND ITS PRICE IN THE MARKET): BEING THE SUBSTANCE (WITH ADDITIONS) OF TWO LECTURES ON THE POLITICAL ECONOMY OF ART, Delivered at Manchester, July 10th and 13th, 1857.
BY
JOHN RUSKIN, LL.D.,
HONORARY STUDENT OF CHRIST CHURCH, AND HONORARY FELLOW OF CORPUS CHRISTI COLLEGE, OXFORD.
"A thing of beauty is a joy for ever."--KEATS.
SIXTEENTH THOUSAND. LONDON: GEORGE ALLEN, 156, CHARING CROSS ROAD. 1904. [All rights reserved] Printed by BALLANTYNE, HANSON & CO. At the Ballantyne Press

PREFACE
TO THE RE-ISSUE OF 1880.
The title of this book,--or, more accurately, of its subject;--for no author was ever less likely than I have lately become, to hope for perennial pleasure to his readers from what has cost himself the most pains,--will be, perhaps, recognised by some as the last clause of the line chosen from Keats by the good folks of Manchester, to be written in letters of gold on the cornice, or Holy rood, of the great Exhibition which inaugurated the career of so many,--since organized, by both foreign governments and our own, to encourage the production of works of art, which the producing nations, so far from intending to be their "joy for ever," only hope to sell as soon as possible. Yet the motto was chosen with uncomprehended felicity: for there never was, nor can be, any essential beauty possessed by a work of art, which is not based on the conception of its honoured permanence, and local influence, as a part of appointed and precious furniture, either in the cathedral, the house, or the joyful thoroughfare, of nations which enter their gates with thanksgiving, and their courts with praise.
"Their" courts--or "His" courts;--in the mind of such races, the expressions are synonymous: and the habits of life which recognise the delightfulness, confess also the sacredness, of homes nested round the seat of a worship unshaken by insolent theory: themselves founded on an abiding affection for the past, and care for the future; and approached by paths open only to the activities of honesty, and traversed only by the footsteps of peace.
The exposition of these truths, to which I have given the chief energy of my life, will be found in the following pages first undertaken systematically and in logical sequence; and what I have since written on the political influence of the Arts has been little more than the expansion of these first lectures, in the reprint of which not a sentence is omitted or changed.
The supplementary papers added contain, in briefest form, the aphorisms respecting principles of art-teaching of which the attention I gave to this subject during the continuance of my Professorship at Oxford confirms me in the earnest and contented re-assertion.
JOHN RUSKIN,
BRANTWOOD,
April 29th, 1880.

PREFACE
TO THE 1857 EDITION.
The greater part of the following treatise remains in the exact form in which it was read at Manchester; but the more familiar passages of it, which were trusted to extempore delivery, have been written with greater explicitness and fulness than I could give them in speaking; and a considerable number of notes are added, to explain the points which could not be sufficiently considered in the time I had at my disposal in the lecture room.
Some apology may be thought due to the reader, for an endeavour to engage his attention on a subject of which no profound study seems compatible with the work in which I am usually employed. But profound study is not, in this case, necessary either to writer or readers, while accurate study, up to a certain point, is necessary for us all. Political economy means, in plain English, nothing more than "citizen's economy"; and its first principles ought, therefore, to be understood by all who mean to take the responsibility of citizens, as those of household economy by all who take the responsibility of householders. Nor are its first principles in the least obscure: they are, many of them, disagreeable in their practical requirements, and people in general pretend that they cannot understand, because they are unwilling to obey them: or rather, by habitual disobedience, destroy their capacity of understanding them. But there is not one of the really great principles of the science which is either obscure or disputable,--which
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